Society to be Consecrated to St. Joseph

The following from piusbruderschaft.de, the German Province website of the SSPX:

On the 19th of March the Society will officially consecrated to St. Joseph.  As a preparation for this important event pius.info has published texts and prayers to the great patron of the Church, so that the priests and faithful might correspondingly prepare.

Read the documents of Pius IX. and Leo XIII about St. Joseph.

As almighty God appointed Joseph, son of the patriarch Jacob, over all the land of Egypt to save grain for the people, so when the fullness of time was come and He was about to send to earth His only-begotten Son, the Savior of the world, He chose another Joseph, of whom the first had been the type, and He made him the lord and chief of His household and possessions, the guardian of His choicest treasures.

Indeed, he had as his spouse the Immaculate Virgin Mary, of whom was born by the Holy Spirit, Jesus Christ our Lord, who deigned to be reputed in the sight of men as the son of Joseph, and was subject to him.

Him whom countless kings and prophets had desired to see, Joseph not only saw but conversed with, and embraced in paternal affection, and kissed. He most diligently reared Him whom the faithful were to receive as the bread that came down from heaven whereby they might obtain eternal life.
Because of this sublime dignity which God conferred on his most faithful servant, the Church has always most highly honored and praised blessed Joseph next to his spouse, the Virgin Mother of God, and has besought his intercession in times of trouble.

And now therefore, when in these most troublesome times the Church is beset by enemies on every side and is weighed down by calamities so heavy that ungodly men assert that the gates of hell have at length prevailed against her, the venerable prelates of the whole Catholic world have presented to the Sovereign Pontiff their own petitions and those of the faithful committed to their charge, praying that he would deign to constitute St. Joseph Patron of the Church. And this time their prayer and desire was renewed by them even more earnestly at the Sacred Ecumenical Council of the Vatican.

Leo XIII (1878-1903)

Excerpt from the Encylcical Quamquam pluries, 15 August 1889

Although We have already many times ordered special prayers to be offered up in the whole world, that the interests of Catholicism might be insistently recommended to God, none will deem it matter for surprise that We consider the present moment an opportune one for again inculcating the same duty. During periods of stress and trial - chiefly when every lawlessness of act seems permitted to the powers of darkness - it has been the custom in the Church to plead with special fervour and perseverance to God, her author and protector, by recourse to the intercession of the saints - and chiefly of the Blessed Virgin, Mother of God - whose patronage has ever been the most efficacious. The fruit of these pious prayers and of the confidence reposed in the Divine goodness, has always, sooner or later, been made apparent. Now, Venerable Brethren, you know the times in which we live; they are scarcely less deplorable for the Christian religion than the worst days, which in time past were most full of misery to the Church. We see faith, the root of all the Christian virtues, lessening in many souls; we see charity growing cold; the young generation daily growing in depravity of morals and views; the Church of Jesus Christ attacked on every side by open force or by craft; a relentless war waged against the Sovereign Pontiff; and the very foundations of religion undermined with a boldness which waxes daily in intensity. These things are, indeed, so much a matter of notoriety that it is needless for Us to expatiate on the depths to which society has sunk in these days, or on the designs which now agitate the minds of men. In circumstances so unhappy and troublous, human remedies are insufficient, and it becomes necessary, as a sole resource, to beg for assistance from the Divine power.


You well understand, Venerable Brethren, that these considerations are confirmed by the ,opinion held by a large number of the Fathers, to which the sacred liturgy gives its sanction, that the Joseph of ancient times, son of the patriarch Jacob, was the type of St. Joseph, and the former by his glory prefigured the greatness of the future guardian of the Holy Family. And in truth, beyond the fact that the same name - a point the significance of which has never been denied - was given to each, you well know the points of likeness that exist between them; namely, that the first Joseph won the favour and especial goodwill of his master, and that through Joseph's administration his household came to prosperity and wealth; that (still more important) he presided over the kingdom with great power, and, in a time when the harvests failed, he provided for all the needs of the Egyptians with so much wisdom that the King decreed to him the title "Saviour of the world." Thus it is that We may prefigure the new in the old patriarch. And as the first caused the prosperity of his master's domestic interests and at the same time rendered great services to the whole kingdom, so the second, destined to be the guardian of the Christian religion, should be regarded as the protector and defender of the Church, which is truly the house of the Lord and the kingdom of God on earth. These are the reasons why men of every rank and country should fly to the trust and guard of the blessed Joseph. Fathers of families find in Joseph the best personification of paternal solicitude and vigilance; spouses a perfect example of love, of peace, and of conjugal fidelity; virgins at the same time find in him the model and protector of virginal integrity. The noble of birth will earn of Joseph how to guard their dignity even in misfortune; the rich will understand, by his lessons, what are the goods most to be desired and won at the price of their labour. As to workmen, artisans, and persons of lesser degree, their recourse to Joseph is a special right, and his example is for their particular imitation. For Joseph, of royal blood, united by marriage to the greatest and holiest of women, reputed the father of the Son of God, passed his life in labour, and won by the toil of the artisan the needful support of his family. It is, then, true that the condition of the lowly has nothing shameful in it, and the work of the labourer is not only not dishonouring, but can, if virtue be joined to it, be singularly ennobled.

Joseph, content with his slight possessions, bore the trials consequent on a fortune so slender, with greatness of soul, in imitation of his Son, who having put on the form of a slave, being the Lord of life, subjected himself of his own free-will to the spoliation and loss of everything.

Through these considerations, the poor and those who live by the labour of their hands should be of good heart and learn to be just. If they win the right of emerging from poverty and obtaining a better rank by lawful means, reason and justice uphold them in changing the order established, in the first instance, for them by the Providence of God. But recourse to force and struggles by seditious paths to obtain such ends are madnesses which only aggravate the evil which they aim to suppress. Let the poor, then, if they would be wise, trust not to the promises of seditious men, but rather to the example and patronage of the Blessed Joseph, and to the maternal charity of the Church, which each day takes an increasing compassion on their lot.

Archbishop Zollitsch Apologizes to Pope Before Sticking the Knife and Twisting

Edit: just before sticking the knife in today, with respect to abortifacient contraceptives, the Chairman of the German Bishops’ Conference asked Pope Benedict XVI’s forgiveness. Contrition requires a willingness to amend one’s failings.  It’s what Rorate Caeli daringly describes as an Sedevecant act as the Bishops of Germany continue on their schismatic anti-Roman course. Ironically, the most loyal men in Germany to the Pope has are the SSPX.



 Here’s a quick translation of his speech:


GCC Chairman Zollitsch: "I would urge, as Chairman of our Bishops’ Conference, to turn to the Holy Father to beg forgiveness for any errors that may have been committed in the Church’s areas in Germany against him."

Trier (kath.net / dbk) Pope Benedict XVI. had “born hostility and injustice in the following of Christ. In his speech at the beginning of the week, the Roman Pope has asked for leniency for all of his flaws. I want, as President of our Conference of Bishops, to turn to the Holy Father and beg forgiveness for any errors that may have been committed in the Church’s area in Germany against him,” so said Archbishop Robert Zollitsch, Chairman of the German Bishops' Conference on Monday in his explanation of himself in the end of the declining pontificate of Pope Benedict XVI. within the German Bishops’ Conference Spring Plenary in Trier.

kath.net documents the assessment of the pontificate, Pope Benedict XVI. by the chairman of the German Bishops 'Conference, Archbishop Robert Zollitsch, in the Spring Assembly of the German Bishops' Conference on 18 February 2013 in Trier, in full:

In a way all of Germany took a share in the share in the honor that was bestowed Cardinal Joseph Ratzinger when he was one of the Cardinals in conclave of 19 April 2005 to be elected as Bishop of Rome and the Successor of Peter. "We are the Pope," it said in a mixture of pride and joy. Today, after eight years, an overriding sense of deep respect and gratitude, but also quite mixed melancholy. A farewell still hurts too, especially when it comes to familiar and respected persons.

Pope Benedict XVI. all his life, struggled to fathom the unfathomable mystery of God. With great humility he wanted to get closer to God with all his senses to reveal Himself, let who God and what God wants for people: and the Praying in the celebration of the Sacraments, but also with the specifically human means of reason, and in ever new penetration of Scripture and the teaching of the Fathers of the Church, he dedicated his life to the approach to God.

This fundamental decision of his life shapes our Holy Father in such a transparent way that people revere him as their spiritual and intellectual authority. So do most people even those who can understand it because of individual decisions or adjustments or do not want. We are therefore well advised to his decision to resign in a few days, the Bishops, as recognizing what it should be: an expression of the life of faith that is aware of both: of the dignity of man, which is supported by the program Church, to witness God in this world, but also about the finitude of man knows that motivates him to recognize the narrow limits of his own strength and the latest live from the confidence that God, not man, brings success.

When the Holy Father was two years ago here in Germany, he urged again and again the fact that the Church for its own, draws from its transcendent divine source the vitality of its water and to fish in troubled waters is credulous and vulnerable to disappointment in the use of the forces of that world. The correct relation of the Church to the world is what he has particularly urged in his keynote speech to us in the Konzerthaus in Freiburg. We now know with more calm than at the time that he wanted to get the correct and important message of his life to bear draw some gift from the wells of salvation and let himself be the salvation of none other than the Lord.

This particular message, in fact, his words and actions during the entire period of his pontificate. The image of man acquires its contours from the belief in God and Benedict XVI. therefore life has a very positive image of people had, for man reflects God as his likeness, and was redeemed and brought home close to God through our Lord Jesus Christ. Particularly, it is the aesthetic forces and reason that characterize the people - and Pope Benedict XVI. would add, his love of wealth. Why he was so happy and passionate theologian: Man, with all the forces of reason comprehend the self-revelation of God and wants to bring to bear. Each of us has guided always by the voice and persuasiveness of the oeuvre of Joseph Ratzinger and take guide us; last well until last Christmas, when he gave us at the end of his Jesus trilogy, the "Prologue" donated to the infancy narratives.

I am sure that the high opinion which the Holy Father cherishes in relation to man, has its basis deeply rooted in the experiences of his parents' home and in the faith life of the young Joseph Ratzinger. The security in a place of love gave to him the core beliefs of his life. More clearly Pope Benedict XVI. always a intuition for the degradation of wickedness and human error. Not that he would castigate sad and tragic developments in persons and society just simply to be denunciatory and unloving. He paid a visit to one of his closest aides in prison once. But he wanted to be clear in his assessments. This concerns the superficialities and turmoil of a society that separates itself from its Christian roots, values, as well as the failure of those who work towards reconciliation and not just peace, but not to let the violence in its many forms run its course. No, Pope Benedict XVI. did not shrink from calling a stop to destructive and hostile forces in the world and the people by name.

All this, however, in the spirit of honesty and self-criticism. Neither has anyone expressed the fallibility and seductibility of the Church itself as he. Honestly, he has spoken of the horrific wounds the priests and other representatives of the Church have inflicted on young people for life, humiliating them by sexual violence. In Rome, and while many of his travels, he found clear words of condemnation for sexual abuse and he was followed by his meeting with those affected by words and deeds.

When Pope Benedict XVI. from the freedom that faith gives, openly addressed the destructive and false sides of society and ecclesial life, yet never in a loud voice, and certainly not in a self-righteous tonality. He wanted - he has said repeatedly - to be a "humble worker in the vineyard of the Lord" and someone who knows about the wonderful power of compassion. Also to the power of compassion, for us as an example, were in my mind, the beautiful words during the Milan Family Congress in 2012 when he talked about how much it drives him, that in modern society, it has become so fragile and difficult for the family living together and all concerned that the Church has been close as brothers and sisters. Truth, clarity and compassion are three pillars of thought and action that remain to us from the present in a special way in this pontificate drawing to a close. How infinitely difficult it can be to be merciful, Benedict XVI. at last must see himself as he was deceived in the closest circle of his confidants and he did not even begrudge him this important place of protection and personal familiarity.

The Holy Father knew to make political points, especially in the context of his travels. As examples I will mention only the trips to Poland, where he, the pope from Germany, also visited the Auschwitz concentration camp, or his stay in the Middle East, especially in Israel and Palestine, or even in the United States and in Australia. Just as the Holy Father has made in relation to the ecumenical approach of the churches and communities, he never wanted for bold action and initiatives. This particularly affects the Orthodox churches, especially Russia. The great religions received the Pope and they have thanked him, especially the Jews and the world of Islam.

Not everything Pope Benedict XVI. has attempted has succeeded. He received the criticism and has an infinite number, of so many tense interrelated expectations of so many from around the world which he could not meet, of course. That is to say, implicitly and part of the honesty which Pope Benedict XVI. desired and practiced. In the act of turning to SSPX For example, he has invested a lot of energy and could not reach the goal. Their lack of understanding, he is just as exposed as the disappointment the other on the other side of the ecclesiastical spectrum, expecting certain ecclesiastical reforms. [Unlike the Jews and the Muslims, of course, or his own alleged contrition in the face of his own failings to implement desired reforms in the liturgy, and the ongoing withering German Catholic Church.]

Pope Benedict XVI. has suffered greatly. But he has steadfastly and consistently exercised his ministry in the knowledge that he on behalf of another, a greater man, stands. He has worn in imitation of Christ even hostility and injustice. In his speech to the beginning of the week the Roman Pope has asked for leniency for all its flaws. I would ask as Chairman of our Bishops' Conference to the Holy Father reversed pardon for any errors that may have been committed in the area of ​​the church in Germany against him. Above all, I'm making a spokesman for the many millions of people in Germany and all the faithful who feel a very big thank you for his service: who feel spiritually from him nourished and in faith effort supported, and the his ministry as the Good Shepherd and bridge builders as great experienced. I want to thank you very emphatically say nice that our Holy Father has nourished our pleasure to be Catholic and to find a home in the church, which can not take a death and no power in the world to us.

COME WITH ROME to the last general audience with Pope Benedict XVI: 26. to 28 February. Bus ride from Linz, Salzburg and Innsbruck. More info here: http://www.kath.net/detail.php?id=40069

Outgoing Tip: 'We' have never been pope! Rend your hearts!

The Next Pope Will Decide on the SSPX: No Ultimatum

Edit: The decision won’t be made by laymen who work for secular or allegedly Catholic news services, heterodox senior clergy or anyone else who doesn’t have the competence to make the decision. No doubt, those older hands, with a little professional advice, will help the next pope, provided that Pope Benedict doesn’t recant his abdication before February 28th at 8pm. As reported by the Society German District and at English DICI, there will be no “ultimatum” as prescribed by lesser lights. There is no deadline. As VIS reports:

Regarding the issue of the Society of St. Pius X, he reaffirmed that the date of 22 February to decide the issue is pure hypothesis and that Benedict XVI has decided to entrust the matter to the next Pope, therefore, a definition of relations with that society should not be expected by the end of this pontificate.

Pope Benedict and the SSPX: A Chronology

Edit: for the record from pius.de, Germany’s SSPX website.

Pope Benedict resigns. A sensational report from Rome, special programs, reports, recaps: The issue is all the rage. Never since Celestine V in 1294, a pope has resigned. [Gregory XII]

The pontificate was marked by Benedict's attempt to find a canonical solution for the SSPX. Already in 2009, the pontiff had withdrawn the unjust Excommunication against the four bishops consecrated by Archbishop Lefebvre.

Unjust because Archbishop Lefebvre did not wish to split with the consecration, but wanted to save the tradition.

pius.info has summarized all the stages of the talks between Pope Benedict and the SSPX, which began in 2005

(Photo: Pope Benedict and Father Franz Schmidberger at a general audience in Rome)

2005: Bishop Fellay welcomed the election of Cardinal Ratzinger as Pope as a "ray of hope". End of August, Bishop Fellay of Benedict XVI. received in audience. The conversation showed, according to the Vatican, the "desire to arrive at a perfect communion.”

July 2007: Benedict XVI. allowed in the letter " Summorum Pontificum "that Masses may be celebrated everywhere according to the rite of 1962. This is now called "extraordinary form of the Roman Rite.”

15th December 2008: In a letter to "Ecclesia Dei" Fellay asks for the remission of the excommunication on behalf of the four bishops. He assures the recognition of papal primacy and the acceptance of the Magisterium of the Pope.

21st January 2009: By decree the Congregation for Bishops lifts the excommunication of the four Bishops Bernard Fellay, Alfonso de Gallareta, Bernard Tissier de Mallerais and Richard Williamson.

24th January 2009: The Vatican shares the remission of the excommunication in a formal communication. Almost simultaneously, a Swedish TV interview is made known in which Williamson denied the existence of gas chambers. ( Opinion of the district )

10th March 2009: Benedict XVI. wrote to all the bishops of the universal Church. In it, he admits technical mistakes of the Curia in the Williamson affair, he also reiterated its intention to integrate the SSPX back into the Catholic Church.

8th July 2009: Benedict XVI. binds the Commission "Ecclesia Dei" closely to the CDF and he invites the SSPX  to regular discussions about doctrinal issues in Rome.  The decision on the results remain subject to the Pope.

26th October 2009: At the headquarters of the Congregation in Rome beginning theological discussions in a "cordial, respectful and constructive atmosphere". For the Holy See, representatives of the CDF and the Commission "Ecclesia Dei” take part, followed by ten more meetings. For an interview,  read the interview with Bishop Fellay

14th September 2011: The Vatican puts a “Doctrinal Statement” before the leadership of the SSPX on basic beliefs of the Catholic Church for signature. In case the Brotherhood agrees, discussions on legal and structural issues of integration could be included.  ( asked the Superior General in Rome )

7th October 2011: On the Feast of the Holy  Rosary the meeting of the Superiors of the Society of St. Pius X.  begins in Albano (Rome). The 30 priests discuss the "Doctrinal Statement” presented by Rome.

12th December 2011: Father Franz Schmidberger, presented on behalf of Bishop Fellay, the answer to the "Doctrinal Statement”.

Jan. 2012: Bishop Fellay of the CDF receives a further explanatory extension letter.

16th March 2012: The Superior General meets with the Prefect of the Congregation of the Faith, Cardinal William Levada. The offer extended to the Society  "is not enough to overcome the doctrinal problems," said the written reply of the Cardinal. Rome expected a renewed statement from the SSPX in a month. (For the Vatican press Communiquée )

15th April: Renewed response from Bishop Fellay. The Press Office of the Vatican confirmed receipt of the response as follows: "The text of the response of HE Bishop Bernard Fellay, Superior General of the Priestly Fraternity of St. Pius X, who was at the meeting of March 16, 2012 called for the Offices of the Congregation is arrived yesterday, April 17, 2012. This response is checked by the dicastery and is then submitted to the judgment of the Holy See." (Rome, 18.4. 2012)

13th June: The Superior General and his first assistant (Father Pfluger) come to Rome to accept the response of the CDF. There is a two-hour meeting with the Prefect of the Congregation, Cardinal Levada. Bishop Fellay explained again his answer as “Declaration doctrinale" [declaration of faith]. During the discussions, the deep gap in teaching (Arrangement of the New Mass, controversial points of Vatican II) was addressed again. A continuation of the theological conversations is formulated as a possibility. In addition, the Superior General is presented with a concept for the recognition of the Fraternity of St. Pius X as a "personal prelature."

26th June 2012: Pope Benedict appoints a new contact for the SSPX: The Italian-American Curial Archbishop, Joseph Augustine Di Noia, was appointed Vice President for the Vatican Commission "Ecclesia Dei", and will continue on behalf of the President of "Ecclesia Dei", the prefect of the Congregation , to coordinate unification efforts with the traditionalist Society of St. Pius X .

Second July 2012: Pope appoints Bishop Gerhard Ludwig Müller to the Roman Curia, and appoints him as the successor to William Joseph Levada, Prefect of the Congregation for the Doctrine of the Faith, as well as President of the Pontifical Commission Ecclesia Dei, the Pontifical Biblical Commission and of the International Theological Commission. Thus Bishop Muller is the negotiator for talks with the SSPX.

9th - 14 July 2012: At the mother house of Ecône (Switzerland)the General Chapter of the Brotherhood is convened to the focus on the talks with Rome. The tenor is clear that the "Doctrinal Statement" can not be signed without further ado. The General Chapter shall adopt a "Declaration of Principles ".

19th July 2012: Rome recognized the receipt of the Declaration of Principles , It doesn’t see an acceptable response to the Doctrinal Clarification: "The Holy See has taken note of the Declaration, but remains in anticipation of the announced official release of the SSPX regarding the continuation of the dialogue between the Society and the Pontifical commission 'Ecclesia Dei'. " ( Opinion of the Vatican )

18th September: Father Schmidberger gives an interview for pius.info the current situation with Rome.

4th October 2012: Bishop Williamson is expelled from the Society. The General House justified the step in an official statement : "HE Bishop Richard Williamson has removed himself for several years from the leadership and direction of the Society, and refused to offer the respect and obedience which he owes his lawful superiors."

4th February 2013: Archbishop Müller puts pressure on the SSPX. In an interview with Die [very anti-Catholic] Welt , he announces, "We will not wait forever,” 

Die Welt:. How will you continue the process of reconciliation with the estranged Pius brothers. 

Müller:.. "Easy and hard. The CDF has presented the Society with the Doctrinal Preamble which  includes nothing but the totality of the Catholic faith, where the Pope is legitimately entitled to the finally binding teaching authority.  It has been given no response so far.  We are waiting but not forever. “ [++Mueller has lied about representing the Pope’s will before.]

11th February 2013: Pope Benedict announces his resignation.

How will continue the negotiations? Will the new pontiff be open to the concerns of the Tradition?  Will he protect what Benedict has already accomplished?

The General House of the SSPX has issued a statement on the resignation of the Pope and thanks him for his courage and steadfastness. The Superior General, Bishop Fellay calls for prayer for a pope who renews all things in Christ.

The Church’s Enemies Lick Their Chops at the Resignation of Pope Benedict XVI.

The singularity of Pope Benedict’s decision has awakened the greed of the anti-Rome circles.

[kreuz.net] At the Consistorium of the 11th of February 11th 2013, Pope Benedict XVI announced to the assembled Cardinals his abdication of the Petrine Office entrusted to him on April 19th 2005, as “my powers in consequence of advanced age is no longer enough, in order to execute the Petrine Office in a reasonable way”  -- it was probably the most unusual step, which one could expect from a Pope.  But perhaps not only from a German Pope,  who also saw the last days of John Paul II, and experienced the marked limitations and personal sufferings first hand.

Interpretation of Duty


This is where the German interpretation of the virtue of duty (and the understanding of their physical incapacity) on the interpretation of his predecessor, whose longtime personal secretary and present Archbishop of Krakow, Cardinal Stanislaw Dziwisz, put it clearly: “One does not climb down from the cross!”

The Holy Father had drawn only a small circle into his confidence about himself, making his decision after repeated examination of conscience before God. Even for Cardinal Angelo Sodano, the Dean of the College of Cardinals it was "a bolt from the blue," German Cardinal Meisner was "totally shocked": "The ministry is indeed a kind of fatherhood. The father indeed one remains one all of his life.”

Nevertheless, the step is the Pope as sovereign over Christendom is respected per se as legitimate - if he was right, however, we do not know.

Greed of the Anti-Clericalists

That of anti-clerical as well as inner-church anti-Roman side now tries falsely to conjure a desacralization of the papacy, which is only an expression of their political will.

So for example, one of the leading Italian Freemasons, Ernesto Galli della Loggia of all people, tries to get a foot in the door to the Vatican: "If it is possible, namely, that a pope resigns - and a centuries-old practice at the highest summit were overturned - then so other innovations are possible. Then, just as other age-old practices … may be overthrown. “

Galli speaks to the Curia, the mode of determination of the next pope: "Can not ... the election of a pope be subject to a handful of old male oligarchs ...? May the power of the Congregations still be in their own hands? Is it acceptable that there is still a boil that exists like the IOR, the Vatican Bank? “

These violent attacks by the representatives of an organization that is not suspected of being in too close proximity to Rome to show one thing: The fact that it has not yet managed to establish themselves in the Curia, and that the Vatican Bank (probably one of the few banks) is not controlled by them - one should rather look after the scandal of the Banca Monte dei Paschi di Siena and its ousted (Masonic) CEO Giuseppe Mussari and the role of Mario Draghi, the current ECB chief.

Greed of the Flower Children

In a similar horn blow the Left-Catholic anti-Roman troops are summoned, who now bring their remote corny jokes out of mothballs from the time of 1968 again: women priests, "opening oneself" for democratic structures of localism (trans. media-driven election of bishops) that the Church of Rome has to "get away from the Roman centralism” reconsidering abolishing the celibate clergy, and “allowing open, humble, compassionate, especially to the people who live differently than the equivalent officially-ecclesiastical doctrines"(remarried divorcees and Homo-erroneous).

The path of Pope Benedict XVI.
But just as the pontificate of Pope Benedict XVI. has taken the right and opposite way to the aforementioned: The recovery of the tradition of the Church (with its fiercest advocates, the SSPX), and a return to the core of the faith.

What the Church needs the least, is a self-secularization by political functionaries and transparency afforded by the media, as the gateway to the Vatican.
Link to kreuz.net...

Secretary of State Scolds New CDF

Edit:  Archbishop Müller attempts to go over the head of the local ordinary, the Pope, even lies about it, on behalf of his Liberation Theology friends in Peru. 

(Lima) In the Andean country of Peru, there is a rebellious university, which was deprived by Rome of the right to continue to call itself a "Catholic.”  The competent Archbishop and nominal chancellor of the academic institution withdrew the right to teach theology from the entire faculty.  After a heated session, which took place a few days ago in Rome, the Holy See insisted  that the university will continue to rebel without theologians. Cardinal Secretary of State Tarcisio Bertone had been invited to the meeting. The senior participants made the intention of the Prefect of the Congregation, Archbishop Curia Gerhard Ludwig Müller to thwart the ruling. He had tried to take the side of the Peruvian rebel party. A "gross error” for the keeper of the faith, as it is described in Rome.

Several dicastries were invited to the meeting  to consider a letter from Archbishop Müller to the Archbishop of Lima, Cardinal Juan Cipriani Thorne at the end of January. Therein the Prefect demanded an explanation as to why the Peruvian Cardinal had revoked the Church’s permission to teach theology for all the university professors of theology department.   This had notified the university authorities in December of disciplinary action by which the Holy See had withdrawn by its decree of June 2012, the Pontificia Universidad Catolica del Peru’s  right to continue to describe themselves as “Papal" and call themselves "Catholic".

University must not describe itself as "papal" and "Catholic" - withdrawal of entire faculty's theology teaching license

The disciplinary measure which took place with the approval of Pope Benedict XVI, has lost none of its legal validity, since the university boards continue to refuse to reform the statutes and ecclesiastical regulations to implement the Apostolic Constitution Ex Corde Ecclesiae for higher education institutions.

Although the Roman decree at the time of appointment of the Bishop of Regensburg to Rome had been adopted, and the new CDF Prefect was active, according to which the rebellious professors had then turned to complain to him. According to this the withdrawal of permission to teach, it was made from "reasons of doctrine." Müller felt thus responsible, and called on the Archbishop of Lima, despite his own existing decision, to let the regular teaching  in theology continue. Müller justified this unusual step by saying that the Holy See had not yet decided the question.

CDF Prefect Müllers' interference in Lima and in the Vatican was not viewed well

The new Prefect’s interference came to nothing in Archbishop's Palace in Lima or in the other departments in Rome. Therefore, the Secretary of State Cardinal Bertone  addressed the situation at the aforementioned meeting at which the Muller's letter was canceled. It was annuled on the grounds that it had merely been a “personal" intiative by the Prefect, who had not even consulted his experts at the Congregation. Mueller also failed to send the letter through the regular channels of the Apostolic Nunciature in Lima. The Archbishop of Lima, Cardinal Cipriani had instead simply just gotten a fax. The document has ignored the canon law, the other departments, which the competent diocesan bishop for the right to grant and revoke the teaching license.

The result of the meeting was immediately sent through diplomatic channels to Peru. It can be summarized as follows: The letter from Archbishop Mueller is null and void the decision of Archbishop Cardinal Cipriani has undiminished validity.

Müller's letter null and void - “Heavy Blow" for the new Master of the Holy Office

The former Pontifical Catholic University of Peru, whose acronym of PUCP has shrunk in UP, does not have enough teachers who are willing to teach without church permission at the university.

The outcome of the meeting chaired by Cardinal Bertone was a "serious blow” all around to the new Prefect, such as Andrés Beltramo Álvarez wrote for Vatican insider. To the Roman Curia  the question is whether the "new German” in Rome "is really the right man for such a central post, which requires maximum discipline and allows neither improvisation nor formal or editorial errors".

Text: Giuseppe Nardi
Image: Corrispondenza Romana

Katholisches….

Cardinal Schönborn is the Left’s Candidate for Pope

Notes on Vienna’s Archibshop -- It’s Probably Fair to Say, He’s the Candidate of the Left

 “Tell me, who praises you, and I will tell you, who you are.”  On this old saying one may think, if  the completely astonishing media praise is taken for the truth,  which at present and in view of the coming conclave is dedicated to the present Viennese Archbishop.  This can be presently gleaned:

“The tension is a concern.  Especially as Austria’s Cardinal is appearing on all short lists of the international book maker as a candidate.  … Schönborn is considered in the world Church as a proven crisis manager, as partly eager for reform and enjoyed international visibility as the editing director of the world catechism. … The more the point is, says Kirchen-Insider, in the Curia and in the Vatican to be in withdrawal, then the more it needs a still relatively young and strong Pope. Schönboren is at 67 in the best age for a Pope. Notably: Currently Italian media praise Schönborn… and among Europe’s Cardinals Schönborn is a strong name, a well balanced reformer and one, who is open to the progressive wing of the Church.”

These lauds appeared in the local left-gazette “News”, supposedly “Austrias largest news magazine”; the praise is part of an eleven page snide, insulting and anti-Church description of the abdication of Pope Benedict XVI. The praise of Schönborn is also sung with ulterior motives. For example in the also left-leaning “Süddeutschen Zeitung” (16./17.2.2013)

“… apart from that Vienna’s Archbishop Christoph Schönborn brings … much along, that might qualify him -- at 68 years of age also an adequate age and very much experience; and he’s been leading the Archdiocese of Vienna for 13 years. … He is considered one, who can clearly participate and as a guarantor, that the theme of the struggle with sexual abuse will occupy a high place. … It is also mentioned with praise in Rome, that this Cardinal, clothed like a simple priest, arrived by train at the station terminal and took his own luggage himself to the taxi.”

Or the Left boulevard sheet,“Österreich” which offers the erroneous tag line (2/13.2013): “Schönborn is the First Choice”. “Is being considered as the successor… I trust him for that, Schönborn is a very intelligent person. He has also, as he handled himself in the subject of Groer, made a name for himself. I well believe that he has a chance.”

The Left-leaning “Kurier” (2.13.2013) heading: “Schönborn is in Pole Position for New Pope” and likewise the left Italian “La Republica”, in which it says: “Among he foreign candidates Cardinal Christoph Schönborn is the first choice.” As an example of a long harmonious chorus from the Left media world, besides the praises after praise, it is seemingly clear that Schönborn is THE candidate of the Left.

What Could the Reason be?

Even in Austria, there where the view on the activities of the Archbishop of Vienna can’t be obscured by fine words and words effecting orthodoxy to Rome, Cardinal Schönborn has numerous critics among the Pope-loyal, elite of local Catholicism.

An extensive education and high intellect isn’t begrudged is allowed him even by his opponents, yet admitting all of that he doesn’t have the quality of character for his high position, or for the Papal Office.

The enthusiasm of the Left media over Schönborn is no mistake. One had already from the beginning of his time in office seen that while he quickly distanced himself publicly from his relatively conservative (and therefore unloved by the establishment) predecessor with an excessive campaign of character assassination, thereby winning the impression that under Schönborn’s direction, the Church in Austria had become thoroughly instrumentalized -- by the ruling Left and in the service of its interests.

As to the grounds for the Schönbornistic easy past in the here and now, much has been guessed. Some have come to the conclusion that he simply lacks the courage. As he was joined with the Cardinal’s purple, there appears to be no question that he has been very preoccupied.

A great Schönbornistic easy pass (to the establishment) is seen for example, according to local critics, was in the election for the Bundespresident of the Republic in 2010, as the Archbishop made gestures and endorsements, which many interpreted as electioneering for the candidate of the Left.

Or it is seen also in his acceptance expressed to the ruling majority on questions of abortion, where Cardinal Schönborn is not to be seen, for example, in any protests at abortion clinics, he also banned on several times all too vocally and all too effectively resistance (like toward his colleague Bishop Laun) against the abortion business, while he was clearly effective in the media while appearing for a Left-anarchist organized “Asylum” - legitimizing by his visit, the occupation of the Votivkirche in Vienna.

Whether it applies to the “artwork” of a Bolshevik “artist” suddenly put in the church space for exhibition; whether it is for the state recognition of homosexual concubinage, which in no way has ben opposed by him, whether it’s about the public and seemingly excessive payments of ecclesiastical money to the so-called “victims” of ecclesiastical “abuse” or for high ecclesiastical endorsements for Leftist and Liberal politicians, while at the same time Conservatice clerics must fear Archepiscopal criticism or discipline -- Schönborn’s effect on increasingly wider circles is dubious.

Also the countless and truly ostentatiously schonbornistic gestures of piety (Carrying luggage from the train station) may not convince, gives one up and down the impression that they could belong to the subtle medium of an apparently very efficient career plan.

If the Church is proven to be done a good service by a Schönborn Papacy, one may in any case well doubt. From the media’s praise, which takes Schönborn’s side, there are indeed certain circles having a great interest.

We would like would like to give a selection here of critical voices together, which have accompanied Schönborn’s effect in Vienna in the last 13 years. A picture can be formed for one’s self. We will see that this collection will be continually increased.

Link to kreuz.net….

Seewald: Vatileaks Isn’t the Reason for the Pope’s Resignation

Munich (kath.net/KNA)  The so-called “Vatileaks” affair was clearly not the reason for the resignation of Pope Benedict XVI.  This is according to the news magazine “Focus” on Saturday in reference to the German journalist Peter Seewald.  The betrayal neither threw the Pope off the rails, nor made him weary of his office.  This is what the Pontifex explained to Seewald during a one and a half hour interview in the summer residence in Castel Gandolfo in August.

The “Vatileaks” affair concerned the theft of confidential documents from the apartment of the Pope.  At the beginning of October found the butler of the Pope since 2006, a Paolo Gabriel guilty and condemned him to 18 months imprisonment.  Shortly before Christmas, Benedict XVI forgave his former assistant.

Seewald reported in Focus over several talks with the Pope.  He said on his glimpse on the betrayal of his Ex-butler:  It wasn’t so, “that I had fallen in any way under despair or world weariness.  It was simply incomprehensible.  Also when I view the person, I can not understand what he can have promised.  I can’t penetrate this psychology,” said the Pope according to Seewald.

As the author of the Pope’s Interview Book “Light of the World” wrote in Focus, it was important to the Pope, that in the deliberation of the case “in the Vatican, the independence of justice was maintained, that the monarch doesn’t say, now take him away.”

Seewald reports he had never seen Benedict before so exhausted and dejected.  With his last strength the German Pope brought the third volume of his Jesus work to and end. “My last book”, the Pope said of it.

The last meeting in the Vatican, says Seewald, was a good ten weeks before.  As to Seewald’s question “What more do you expect from your pontificate?”,  the Pontifex answered:  “From me?  Nothing much more.  I am really an old man, the power is gone.  I think that what I’ve done is sufficient.”  Seewald has written a biography about the Pope and met him for this in the last months several times.

Link to kath.net...

Bishop Fellay Keeps Open the Doors of Reconciliation and Restoration

Edit: the following is the interview translated at the DICI site in English from the Nouvelles de France site.  Bishop Fellay makes some salient points about the struggle for tradition and opens the doors toward reconciliation and the continued restoration of all things unto Christ.  Of course, contrary to many parties both within the official Church, Her media, and those outside of Her embrace, this reconciliation is still very much alive and developing:

Your Excellency, would you appreciate it if the last major act of Benedict XVI’s pontificate could be the reintegration of the Society of St. Pius X?

For a moment I thought that, with his resignation, Benedict XVI would perhaps make a final gesture in our favor as Pope. That being said, I have a hard time seeing how he could do so. We will probably have to wait for the next Pope. I will even go so far as to say, at the risk of surprising you, that the Church has more important problems than the Society of St. Pius X, and in a way, it is by resolving these problems that the problem of the Society will be solved.

Some say that you wish Rome to recognize that the ordinary rite is illicit; can you tell us more on this point?

We know very well that it is very difficult to ask the authorities to condemn the new mass. In reality, if what needs to be corrected were corrected, it would already be a big step.

How?

It can be done by an instruction from the Congregation for the Divine Cult and the Discipline of the Sacraments. It’s not that complicated, really. I think that important changes need to be made because of the serious and dangerous deficiencies that make this rite condemnable. The Church could very well make these important corrections without losing face or undermining her authority. But at present, I am aware of the opposition from a number of bishops to the Pope’s legitimate request that the translation in the Canon of the Mass of “pro multis” by “for all” be corrected and replaced by “for many”, since the former translation which can be found in several languages is false.

Would you like to say anything about Vatican Council II?

As far as Vatican II is concerned, just like for the Mass, we believe that it is necessary to clarify and correct a certain number of points that are either erroneous or lead to error. That being said, we do not expect Rome to condemn Vatican II any time soon. She can recall the Truth and discretely correct the errors, while preserving her authority. Nonetheless, we think that the Society contributes to the Lord’s edifice by denouncing certain disputed points.

Concretely speaking, you know that your demands will not be answered overnight.

Absolutely, but little by little they eventually will be, I think. And the time will come when the situation will become acceptable and we will be able to agree, even if that does not seem to be the case today.

You met with Benedict XVI in the first months of his pontificate; can you tell us what your impression of him was at that time?

I can say that I met with a Pope who had a sincere desire to bring about the unity of the Church, even if we were not able to agree. But I assure you that I pray for him every day.

In your opinion, what was the most important act of his pontificate?

I think that the most important act was without any doubt the publication of the Motu Proprio Summorum Pontificum which grants to priests everywhere in the world the freedom to celebrate the traditional Mass. Might I add that he acted with courage, for there was opposition. And I think that this act will bear very positive fruits in the long run.

(Sources: Nouvelles de France – DICI#270, Feb. 15, 2013)

Cardinal [?] Joseph Ratzinger in the Cloister --- ++Gänswein Will Remain at His Side

(Vatican) Monsignor Georg Gänswein, the personal secretary of Pope Benedict XVI. will remain at his side after the resignation of the Pope, but retain the office of Prefect of the Pontifical Household. Thus from February 28th at 8pm  he will be on the side of the former Pope and at the same time the new Pope both. This unusual constellation was announced this morning by Vatican spokesman Father Federico Lombardi.

"Don George", as the secretary of the Pope is commonly referred to since the beginning of the Pontificate, will retire, according to the head of the "Press Room” to Castel Gandolfo on the afternoon of 28 February after the resignation of Cardinal Joseph Ratzinger. Them there are also the four Memores the four women who will follow him, who led the papal household. Benedict XVI, then Cardinal Ratzinger [Not sure about the title], will stay until the end of the conclave in the papal summer residence, and then return to the Mater Ecclesiae convent in the Vatican. The necessary renovations were already complete in November 2012, in place for the former Pope to occupy an apartment next to the cloister of the monastery. Gänswein will then live in the monastery with the former pope. A decision on the Vatikanist Andrea Tornielli already on 12th Reported in February.

The personal secretary of the reigning Pope was Benedict XVI. was only appointed the last 7th of December as Archbishop and Prefect of the Pontifical Household. At a time when the Pope had already decided to resign. According to L'Osservatore Romano  the intention to resign matured in Pope Benedict after the trip to Mexico and Cuba in March 2012. A decision-making process in which a nocturnal fall in the Mexican city of  Leon also may have played a role, which has been confirmed today by Father Lombardi. Gänswein received his ordination by the Pope personally during Epiphany.

The Prefect of the Papal Household has the task of organizing the public life of the Pope, especially the hearings and meetings of the Holy Father. From 1998 until the fall of 2012 Americans Archbishop James Michael Harvey has held that title. In November 2012 and since then Pope Benedict XVI.  has created him a Cardinal Archpriest of the Basilica of St. Paul Outside the Walls. With the appointment of Msgr Gänswein, the new prefect is the right hand of the pope resigning, which remains at his side, will continue to play a key position at the side of the new pope. A situation which seems to defy the Vatican statements that Benedict XVI. from the moment when he will be Cardinal Ratzinger, would exert no influence on the conclave and the future Pope.

Father Federico Lombardi explained that the future dual function of Curial Archbishop Gänswein alongside a foregone and a reigning pope so that the position of Prefect of the Papal Household is "No government official"  and has nothing to do with "substantive decisions". The Office had to do with the implementation of the papal audiences and meetings, not with the decision of who will be presented to the Pope and not. Therefore, there would be "no problem because of the close bond" the prefect to the predecessor of the future pope.

The Mater Ecclesiae convent of the Leonine Wall in the Vatican Gardens was founded by Pope John Paul II and in 1994 on inaugurated on the 13th anniversary of the attack against him.  It was the wish of the Pope to have a convent in the Vatican for their special Apostleship of Prayer prayig for the reigning pope and the Roman Curia. In the five-year cycle the orders and convent will change. Since 2009, a Salesian convent lives in the monastery. The sisters do needle, embroidery work for the papal household and supply these with fruits and vegetables from the monastery garden.

Text: Giuseppe Nardi
Image: Vatican Insider

Link to Katholisches...

Words of Praise from Russian Orthodox Leaders for Benedict XVI

Kyrill I: In the “difficult situation”, in which western Christianity today finds itself, the Pope “courageously” defends the positions and moral values of his church.

Moscow(kath.net/KNA) The Head of the Russian Orthodox Church, Patriarch Kyrill I, has recently found words of praise for Pope Benedict XVI.. In the “difficult situation” in which western Christianity finds itself, the Pope has defended “courageously” the positions and moral values of his church said Kyrill II according to church reports of Sunday evening during a meeting with the new Russian Ambassador to the Holy See, Alexander Awdrejew. Without these positions the Church would not be able to endure any longer and be transformed into a “mixture of various Christian organizations”.

The Patriarch stresses at the same time the stand points of the Russian Orthodox and the Catholic Church agree in the “most significant questions of the past”. Both churches should continue to work together, so that the Christian message as much in the East as also in the West will be convincingly preached. Kremlin Chief, Vladimir Putin had named the former Russian Culture Minister Awdejew as Ambassador of to the Holy See in January.

Since the election of Benedict XVI., the diplomatic and ecumenical relations between the Russian Orthodox and Catholic Church have been remarkably improved. According to the political change of 1989, the Moscow Patriarchate reproached Rome for building of Catholic church structures in the states of the earlier Soviet Union, to serve to proselytize their faithful. The Patriarchate consider the Federation States as the canonical territory of Orthodoxy.

 Link to kath.net…


Also a Russian Orthodox theologian has his own words of praise for Pope Benedict:

Russian scholar praises Benedict XVI, slams John Paul II

Moscow, February 12, Interfax - Outgoing Pope Benedict XVI "has been able to strengthen the Catholic Church and improve relations with" the Russian Orthodox Church, a Russian religious scholar said.

"His decision to resign deserves respect. He has been a powerful leader, and would be able to continue his mission successfully if it weren't for his age," Roman Silantyev told Interfax-Religion.

Benedict took charge of what was "a church that had been seriously weakend by his predecessor," Silantyev said.

"John Paul II wanted to be liked by everyone, and as a result he did huge harm to the Catholics, turning millions of people away from his Church. His tenure saw mass-scale closures or conversions of Catholic Churches in Europe. Seminaries with histories spanning many centuries lost their students, and orphanages in Third World countries became the main source of new clergy," the scholar said.

During Benedict's tenure, "the useless 'thrust toward the East' [alleged proselytism by Uniates], which was taking up huge resources, has come to an end, there has been an improvement in relations with the Russian Orthodox Church, which has proved to be the Vatican's main ally in asserting the Christian way of life in the European Union," Silantyev said.

Benedict "hasn't had the idee fixe of coming to Moscow because he has repeatedly met with the incumbent Patriarch of Moscow and all Russia anyway," he said.

"It appears to be most likely that an Italian cardinal will be elected to this post," Silantyev said.

Papal Electors and the “Old” Mass -- an Initial Preview on the Conclave

(Rome) During the last days of the Pontificate of Pope Benedict XVI. a glance has already been made at the possible successors of Christ’s representative on Earth, successor of the successor of the Prince of the Apostles, Peter and Bishop of Rome.  According to Church law any baptized Catholic man can be elected.  It follows from ecclesiastical praxis that the future Pope in any case is selected from the circle of the Conclave participants.  At this point a glance should be cast on each of the Cardinals, who belong to the Conclave and have already celebrated the Holy Sacrifice of the Mass in the Extraordinary Form of the Roman Rite or have taken part in such a celebration.  Of 117 Cardinals, who will be closed in the Sixtine Chapel, this applies to 22 Cardinals.  Almost every fifth member of the papal voters have had direct contact with the traditional form of the Roman Rite through the Motu proprio Summorum Pontificum.  The longest serving Cardinals among them is the Mexican, Juan Cardinal Sandoval Iniguez, emeritus Archbishop of Guadelajara.  He was already in 1994, accepted in the College of Cardinals. Among the the Cardinals declared in last two extraordinary Consistoriums of the past year there are none, who celebrate the “Old Mass” or have assisted at one.

Further Cardinals, among howm two, are considered “papabili”, Marc Cardinal Ouellet, the emeritus Archbishop of Quebec, the Primate of Canada, and since 2010 Prefect of the Bishops’ Congregation to the Roman Curia (Cardinal since 2003), and Timothy Cardinal Dolan, since 2009 Archbishop of New York and since 2010, the President of the American Bishops’ Conference (Cardinal since 2012), have enacted the Motu proprio Summorum Pontificum in their own areas of jurisdiction.

The following is a list of the Papal electors who have already celebrated the Holy Sacrifice of the Mass in the traditional, Tridentine Rite or have assisted at such:


Albert Malcolm Kardinal Ranjith Patabendige Don, born 1947, 2005-2009 Secretary of the Kongregation for Liturgy and the Order of the Sacramento, Archbishop of Colombo, Cardinal since 2010

Keith Michael Patrick Cardinal O‘Brien, born 1938, Archbishop of Saint Andrews and Edinburgh and Primate of Scotland, Cardinal since 2003

Franc Cardinal Rodé, Lazarist, born 1934, em. Archbishop of Laibach, em. Prefect of the Congregation for the Institutes Consecrated Life and for Societies of Apostolic Life, Cardinal since 2006

John Cardinal Tong Hon, born 1939, Bishop of Hong Kong, Cardinal since 2012

Antonio Cardinal Cañizares Llovera, Jahrgang 1945, em. Archbishop of Toledo und Primate of Spain, Prefect for the  Congregation for Liturgy and the Order of the Sacraments, Cardinal since 2006

Cardinal Lluís Martínez Sistach i, born in 1937, the Archbishop of Barcelona, ​​Cardinal since 2007

Cardinal Raymond Leo Burke, born in 1948, em. Archbishop of Saint Louis, Prefect of the Apostolic Signatura, Cardinal since 2010

Francis Eugene Cardinal George, Oblate of immaculate Virgin Mary, born in 1937, Archbishop of Chicago, Cardinal since 1998

William Joseph Levada, born in 1936, em. Archbishop of San Francisco, em. Prefect of the CDF, Cardinal since 2006

Sean Patrick Cardinal O'Malley, Capuchin, born in 1947, Archbishop of Boston, Cardinal since 2006

Donald William Cardinal Wuerl, born in 1940, the Archbishop of Washington, Cardinal since 2010

Philippe Xavier Ignace Cardinal Barbarin, born in 1950, Archbishop of Lyon and Primate of the Gauls, Cardinal since 2003

Cardinal Jean-Pierre Ricard, born in 1944, Archbishop of Bordeaux, Cardinal since 2006

André Cardinal Armand Vingt-Trois, born in 1942, archbishop of Paris, and Primate of France, Cardinal from 2007

Ennio Cardinal Antonelli, born in 1936, em. Archbishop of Florence, em. President of the Pontifical Council for the Family, Cardinal since 2003

Angelo Cardinal Bagnasco, born in 1943, Archbishop of Genoa, Cardinal since 2007

Carlo Cardinal Caffarra, born in 1938, Archbishop of Bologna, Cardinal since 2006

Velasio Cardinal De Paolis, was born in 1935, the Congregation of the Missionaries of St. Charles Borromeo, em. Prefect for the Economic Affairs of the Holy See, Cardinal since 2010

Angelo Cardinal Scola, born in 1941, em. Patriarch of Venice, archbishop of Milan, Cardinal since 2003

Juan Cardinal Sandoval Iñiguez, born in 1933, em. Archbishop of Gudalajara, Cardinal since 1994

Stanislaw Cardinal Dziwisz, born in 1939, Archbishop of Krakow, Cardinal since 2006

Kazimierez Cardinal Nycz, born in 1950, archbishop of Warsaw, Cardinal since 2010

Link to Katholisches...

900 Years of Chivalry

Edit: this from nobility.org on one of the most venerable charitable and military organization now in existence.

by Raymond Drake

Nine hundred years ago, on February 15, 1113, Pope Paschal II issued the bull Pie Postulatio Voluntatis approving a hospitaller religious order that today is Christendom’s oldest order of chivalry: The Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta. The Pope made the order independent from all temporal power and dependent directly on the Holy See.

Papal bull Pie Postulatio Voluntatis confirming the foundation of the Knights of Malta

It all began a year or so after the 1099 conquest of Jerusalem by Godfrey of Bouillon and the First Crusade, when Blessed Gerard Tum (aka Thom, Tenque) was made provost of the Men’s Hospice in Jerusalem. Little is known of his ancestry and early years. Some say he hailed from Amalfi, Italy, while others claim him for Provence, in France. In Jerusalem, Brother Gerard recruited the Order’s first members, and later secured papal approval for it.

In 1118, Blessed Gerard was succeeded in the Order’s government by Raymond du Puy de Provence. It was under du Puy that the Order, which had been dedicated at its founding to the nursing of the sick, added its military wing to provide armed escort to pilgrims coming to and returning from the Holy Places. The ever-present Muslim menace against the Crusaders’ small kingdom in the Holy Land would turn the Order into a formidable fighting force. It was also Raymond du Puy who chose the white eight-pointed cross atop a black surcoat as the Order’s symbol.

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Roberto Mattei: It Would be Unwise to Consider This Pontificate “Concluded"

by Roberto di Mattei (February 13, 2013,www.conciliovaticanosecondo.it) On February 11, the Feast of Our Lady of Lourdes, the Holy Father Benedict XVI announced to the Consistory of Cardinals and to the whole world his decision to resign from the papacy. The announcement was greeted by the cardinals “almost in disbelief”, “with a sense of bewilderment”, “like a bolt from the blue”, according to the remarks addressed to the Pope immediately afterward by Cardinal Angelo Sodano, Dean of the College of Cardinals.

If the bewilderment of the cardinals was so great, one can imagine how intense the disorientation of the faithful is these days, especially those who have always regarded Benedict XVI as a reference point and now feel somehow “orphaned”, if not downright abandoned, in view of the serious difficulties that the Church faces at the present hour. Yet the possibility that a Pope could renounce the papal throne was not entirely unexpected. The [then] President of the German Bishops’ Conference, Karl Lehmann, and the [then] Primate of Belgium, Godfried Danneels, had put forward the idea of the “resignation” of John Paul II, when his health had deteriorated. Cardinal Ratzinger, in his 2010 book-length interview Light of the World, had told the German journalist Peter Seewald that if a pope “realizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign” (p. 30). In 2010, then, fifty Spanish theologians had expressed their support for the Open Letter to the bishops of the whole world by the Swiss theologian Hans Küng with these words: We believe that the pontificate of Benedict XVI is worn out. The Pope has neither the vigor nor the intellectual acumen to respond adequately to the serious and urgent problems which the Catholic Church finds that she must face. We think therefore, with due respect for his person, that he ought to tender his resignation from his office.

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