Monday, January 30, 2012
The Baby Jesus of Brooklyn: Candlemass
Mexican Traditions help wayfarers against their homesickness -- Candlemass, in the Spanish is called, 'Candelaria', brings the Christ Child into the Church. by Gundula Schmidt-Graute [KNA]

New York (kath.net/KNA) Life in New York is hard, especially for Mexican newcomers, who are often without official papers. The Feast of Candlemass, which will take place on February means home and warm to them. In their home, in Mexican, Candlemass is an important feast day. Actually the Mexicans in New York can not travel back home in the middle of winter. So they make themselves as comfortable as possible in the sleet and cold.
Some participate in traditional services in The Church of the All Holy in Brooklyn. The church is brightly lit on the 2nd of February, the many holy figures look homey and warm between the neo-Gothic columns. The people speak softly, mostly in Spanish. Even the children are quiet and serious. One sees many indian faces there. Adults carry little baskets or stick puppets with elaborately decorated and dressed baby puppets. Some of the figures have white, but most are in colorful dresses. It is the Jesus Child from the family crib -- much larger than any, which one would find in a European crib.
>>At Candlemass, which is 'Candalaria' in Spanish, the Jesus Child is brought into Church<<, explained Juan Carlos Aguirre of the Mexican Cultural Association 'Manoamano' [Hand in hand]. >>As Jesus, according to Jewish tradition was brought into the Temple in Jerusalem 40 days after his birth. That is also the Liturgical end of the Christmas season.<< It begins in Mexico on the 16th of December. >>One goes from house to house on the 25th and plays Mary and Joseph looking for lodging.<< , explained Aguirre. >>These are called 'Posadas' [Inns]. On Christmas Day the Jesus Child will be lain the a crib.<<
The Feast of the Three Kings is also important in Latin American Tradition. In East Harlem, the largest Hispanic concentration in Manhattan, a parade takes place with countless Kings and real camels. Mexican families break bread: >>rosca<< as it is called; a kind of cross bun, in which a small figure of Jesus is baked inside. Whoever finds it is the Godfather of the Jesus Child and responsible for the dressing and eventual repair of an older crib figure. The Godfather must also have a small party in their home after Mass. >>The object hidden in the bread also has special meaning.<<, said a member of the Cultural Association. >>King Herod wanted to kill the child, who he learned from the wise men from the East would be declared as a new king.<<
At Maria Candlemas the Priest is dressed completely in white. All of the songs sung will be Marian, and the Ave Maria will be prayed. Newborns are brought to the altar and the priest blesses them. The largest part of the service takes place in Spanish. >>We pray for families who've been the victims of violence.
Link to original...

New York (kath.net/KNA) Life in New York is hard, especially for Mexican newcomers, who are often without official papers. The Feast of Candlemass, which will take place on February means home and warm to them. In their home, in Mexican, Candlemass is an important feast day. Actually the Mexicans in New York can not travel back home in the middle of winter. So they make themselves as comfortable as possible in the sleet and cold.
Some participate in traditional services in The Church of the All Holy in Brooklyn. The church is brightly lit on the 2nd of February, the many holy figures look homey and warm between the neo-Gothic columns. The people speak softly, mostly in Spanish. Even the children are quiet and serious. One sees many indian faces there. Adults carry little baskets or stick puppets with elaborately decorated and dressed baby puppets. Some of the figures have white, but most are in colorful dresses. It is the Jesus Child from the family crib -- much larger than any, which one would find in a European crib.
>>At Candlemass, which is 'Candalaria' in Spanish, the Jesus Child is brought into Church<<, explained Juan Carlos Aguirre of the Mexican Cultural Association 'Manoamano' [Hand in hand]. >>As Jesus, according to Jewish tradition was brought into the Temple in Jerusalem 40 days after his birth. That is also the Liturgical end of the Christmas season.<< It begins in Mexico on the 16th of December. >>One goes from house to house on the 25th and plays Mary and Joseph looking for lodging.<< , explained Aguirre. >>These are called 'Posadas' [Inns]. On Christmas Day the Jesus Child will be lain the a crib.<<
The Feast of the Three Kings is also important in Latin American Tradition. In East Harlem, the largest Hispanic concentration in Manhattan, a parade takes place with countless Kings and real camels. Mexican families break bread: >>rosca<< as it is called; a kind of cross bun, in which a small figure of Jesus is baked inside. Whoever finds it is the Godfather of the Jesus Child and responsible for the dressing and eventual repair of an older crib figure. The Godfather must also have a small party in their home after Mass. >>The object hidden in the bread also has special meaning.<<, said a member of the Cultural Association. >>King Herod wanted to kill the child, who he learned from the wise men from the East would be declared as a new king.<<
At Maria Candlemas the Priest is dressed completely in white. All of the songs sung will be Marian, and the Ave Maria will be prayed. Newborns are brought to the altar and the priest blesses them. The largest part of the service takes place in Spanish. >>We pray for families who've been the victims of violence.
Link to original...
Sunday, January 29, 2012
France: Judge Wants Murdered Trappists Exhumed
The background of the murder of Trappists in Algeria 1996 are still unclear today. The corpses were never found, rather only their decapitated heads.
[Kathnet] The background of the murder of Trappists in Algeria in 1996 and seven murdered Franciscans has a judge wanting to exume their skulls. According to the story by the newspaper >>Marianne<< [Friday]. Judge Marc Trevidic has made a corresponding inquiry to authorities in Algeria. A DNA-analysis is required, in order to identify the victims. The judge has already received the approval of family members in October.
The motives for the murder of the Trappists is still unclear. The corpses were never found, rather only the decapitated heads. A French General testified in 2009 that the Algerian Military accidentally killed the monks by a helicopter attack on an Islamic position. The Algerians disagree however, that the Islamic movement GIA had beheaded the religions after a month of captivity.
The case was treated in 2010 film by French director, Xavier Beauvois in his film "Of Men and Gods". The work received numerous prizes, among others the film festival in Cannes.
See the German language trailer, here...

The motives for the murder of the Trappists is still unclear. The corpses were never found, rather only the decapitated heads. A French General testified in 2009 that the Algerian Military accidentally killed the monks by a helicopter attack on an Islamic position. The Algerians disagree however, that the Islamic movement GIA had beheaded the religions after a month of captivity.
The case was treated in 2010 film by French director, Xavier Beauvois in his film "Of Men and Gods". The work received numerous prizes, among others the film festival in Cannes.
See the German language trailer, here...
The Lion of Berlin
This Lion is known everywhere he goes
He doesn't use a car or a television. For that reason he's often in the streets of the German capital in his soutane. by Marko Bader

(kreuz.net) The Aachen born Provost Gerlad Goesche (51) is the founder of the Berline Institute of St. Philipp Neri.
In the year 2011, he began his 25 year Priestly Jubilee.
The Other Side
A previous kreuz.net article made a critical report about him.
Certainly there havee been people ever and anon, with whom he has had a falling out.
One has to see the other side.
Provost Groesche is at the present besides the Abbot of the Trappist Cloister of Mariawald in the Diocese of Aacen , the only Traditional Superior on German soil
He steps into the open
In Berlin he is known all over the place.
His Church -- St. Afra in the Berlin district of Wedding -- is full like a hopping club. The Church music is always the finest.
Prelate Goesche combines in his person a Catholic zeal, fine education and a baroque manner of life.
He doesn't use a car or television . For that reason, he's often in the streats of the German capital on the way in a soutane.
There he loves to give out wonderful coins and alms to the beggars.
Many Battles
His way to Tradition wasn't easy. In the German Seminary of the Old Liberal Jesuits in Rome he was already being discriminated against for flights of Catholicism.
As Pastor in the Community of Blindenmarkt in the Dicoese of St. Pölten he climbed into his chancel like the Lion of Münster.
He damned the then anti-Church initiatives of the Old Libeerals, which was called the "Church People's Referendum" and was supported by his Pastoral Council.
Similar to Pastor Andrzej Skoblicki of Kopfing in the Diocese of Linz, Fr. Goesche paid for his confessionalism with the loss of his pastorship.
He was moved
While as a retreat in the Traditional Benedictine Cloister Le Barroux in Southern France he found an attachment to the Old Mass.
He turned to Tradition, as he looked through the face of the all knowing new believers.
Without Provost Goesche and his good connections to Rome the Institute of St. Philipp Neri would never have existed.
Some conversions, increasing baptisms, a Sister's investiture and even Priestly ordinations are happening there.
He conquered the Monster
The purchase of the Institute Church was a risky financial adventure for Provost Goesche.
But actually the undertaking didn't cost more than the Old Liberal destruction of Freiburg [castle] of Münster.
After the Council St. Afra was the first Catholic Church in Berlin which was damaged by a wreckovation.
Actually, Provost Goesche reconsecrated the sanctuary of un-Catholic elements and put the monster down on the ground at the same time.
The Institute of Provost Goesche doesn't live on the Church-tax, rather from the Holy Ghost and gifts from the faithful, who feel personally responsible for the work.
Healthy Reversals
His activity for the healing of an immortal soul cost Provost Goesche with a heavy setbacks in health.
With thirty he sufffered a nervous breakdown, at forty a seizure. At fifty he contracted diabetes.
Never the less he is still in the spirit of the Good Shepherd, full of drive and energy.
Link to kreuz.net...
Vatican Head Complains about Anonymous Blogs
Edit: Slandering Bishops and the Pope is ok if you're Radio Vatican
The Vatican Fears the Truth?
Vatican. [kreuz.net] The President of the Papal Social Communications, Claudio Maria Celli (70), criticized internet sites with "heavily biased origins", which confront the Bishops or the Pope. This was reported by of all people, the anti-Catholic and anti-Papal 'Radio Vatican' under the title "Vatican reproves anonymous blogs, which attack Bishops". Archbishop Celli promotes at the same time a passion for -- what is scorned by the typical Conciliarist -- truth.
From ...
The Vatican Fears the Truth?
Vatican. [kreuz.net] The President of the Papal Social Communications, Claudio Maria Celli (70), criticized internet sites with "heavily biased origins", which confront the Bishops or the Pope. This was reported by of all people, the anti-Catholic and anti-Papal 'Radio Vatican' under the title "Vatican reproves anonymous blogs, which attack Bishops". Archbishop Celli promotes at the same time a passion for -- what is scorned by the typical Conciliarist -- truth.
From ...
Saturday, January 28, 2012
Bishop Schneider: The Problem Lies -- Even Without Abuses -- In the Rite Itself
Edit: He stops short of saying for Vatican II what he says of the New Rite of the Mass. He's not just criticizing abuses in the Liturgy, or Communion in the Hand, but the Rite itself.
The new Eucharistic celebration gives the impression of a gathering and not the unbloody renewal of the Sacrifice of Christ on the Cross. -kreuz.net
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Auxiliary Bishop Athanasius Schneider © Marko Tervaportti, Wikipedia,CC |
(kreuz.net) Priests and Bishops supposedly had to regard the Liturgical Revolution of Paul VI. († 1978) "with awe", because it had been "formed by the Church".
This is the opinion of Auxiliary Bishop Athanasius Schneider (50) of Astana in Kazakhstan at the end of October for the video site 'gloria.tv'.
The Auxiliary Bishop assures that it may be possible to celebrate the new Mass worthily.
A Work of Man
The infallibility of the Pope does not correspond to the Liturgical reform -- remarked Msgr Schneider.
No human labor is complete and the Liturigal Reform is a human work.
The Auxiliary Bishop commented in the Pope's declaration in the Motu Proprio 'Summorum Pontificum" on the mutual enrichment between the Old Mass and the Eucharistic celebration.
For him the enrichment is if anything, one sided: The new Eucharistic celebration should be enriched by the elments of the Old Mass.
The Meal is only a part of the Mass
Msgr. Schneider is turned against a Mass celebration with the back to God.
There is no precedent for it in Church history.
The Supper Table makes a gathering or a meal out of the Mas. The representation of the Sacrifice on the Cross of Christ disappears into the back ground.
In reality the elements of a meal appear first at the distribution of Communion: "There is the table and the table cloth."
On the contrary, both -- the Communion rail and the Communion cloth -- have been eliminated.
The Problem is in the Rite
In the new Sunday Mass there is -- even without abuses -- the impression of a meeting.
As causes Msgr Schneider described the celebration facing the people and the fact, that laity stand, go into the sanctuary and read readings or accomplish other activities.
In the new Mass, everything is loudly recited. Everything must be seen.
There is too little room for the contemplative, the silence and prayer.
Msgr Schneider believes that the Liturgical Revolution had never been the intention of the Conciliar Fathers.
The true intention of the Conciliar Fathers is still not realized.
Link to original...
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