For months the bishops registered pain not only in Italy, and to their surprise, a rigor of Argentine Pope, with whom she had not expected. A rigor that is directed against them.
Behind expressions of loyalty and fidelity to the Holy Father, there is palpable discomfort in the episcopate. As much as the Italian bishops also endeavor to recognize the Pope's cultural coordinates, to understand and to follow these, they seem increasingly convinced that the Argentine Church leader - despite Italian roots - cherishes an anti-Italian prejudice whose edges are difficult to dull.
Pope of "epochal turning point" has trouble finding followers in the episcopate
The discomfort affects not only the Italian Episcopal Conference and the Vatican. Staff at the Roman Curia have been left pretty hang dog since being papally diagnosed with 15 diseases diagnostics before Christmas 2014. The mood disorder has been detected also in other countries and their church hierarchies. Francis, the Pope of the "epochal turning point" (Corriere della Sera), seems to be, thanks to media support, easy to do, acting as a popular triumph. Much more difficult, i is for the head of the church to find a convinced followers in the church hierarchy. Moreover, the consensus of Francis seems to sink among the bishops.
According to the Corriere della Sera from last May 20th the numbers 20, 70, 10 apparently reflect the mood of the Roman Curia. Among all the employees of the pope there are only 20 percent who would support him with conviction in his government. 70 percent said they would form a "silent majority", which would remain "neutral" to fulfill their cause and wait for the next pope. Ten percent are strongly, however, among the group (though not always stated) who are opponents of Argentina's pontificate.
These figures would tossed around in the papal residence of Santa Marta, in the Argentine community in Rome and in Argentina. The Corriere della Sera talks about a "potential geographic and strategic break".
Bishops Take Pontificate as Truly "Anti-Italian, Anti-European, Anti-Western"
How accurate these figures are, can not be said on the basis of the newspaper's vague source. The fact is that not only in Italy is the pontificate of Pope Francis perceived as "anti-Italian, anti-European and anti-Western." But was he not exactly what the Cardinals in conclave wanted? Apparently not quite.
The Fifth General Conference of Latin American Bishops' Council in 2007 in Aparecida, whose final document was then still largely dominated by Jorge Mario Cardinal Bergoglio, Archbishop of Buenos Aires, was in the forefront of Latin American church leaders. Pope Francis register "exactly" that there are cardinals and bishops who never mention Aparecida. In turn, can be heard by high church officials that they did not understand the "reforms of Francis". And ever is the "model Buenos Aires" simply not applicable to the whole Church. It would involve "a" experience, but not "the" experience of the Church.
From the Latin American, especially Argentinean environment of the Pope, however, the claim is fast at hand among European bishops, and above all the Western bishops, have the habit to still to see thsemselves "almost like princes."
Pope Francis seems to do nothing to prevent this divergence between a culturally diverse understanding of the Church at the episcopal level or wanting even merge the two ways of thinking.
Francis "el jesuita" always looking for new ways to reach the goal
However, Francis is quite Jesuit, which is why he seeks the targets in the most viable way. If the opposition to a way is too big, he does not care to insist and looks for another way to target the same goal. This process repeats itself tirelessly until the set goal is achieved. The probability that a goal was to be closed, is quite low, because it presupposes that the target is recognized as wrong.
A concrete example: When Pope Francis came to Rome, he wanted to change the Roman Curia radically and largely dissolve it. He now had to recognize that this goal is not attainable. The existing Curia but still not to be trusted, but he has created within the Roman Curia his own "Curia in reduced form".
The remaining Curia he described in turn in his Christmas message of 2014, as the "Levites". Clearly his disapproval of an entire institution could not be missed. Some Vaticanistas felt that the Pope had thus undermined his own pontificate. But Francis sees it differently. In this part of the curia he does not rely in any case. His mansion is a small part of a real existing parallel Curia.
Pope's own parallel Curia - cursus honorum : assets cancelled with resignation of Benedict XVI.
In previous preparations of the repeatedly announced eco-encyclical, Francis has not availed himself of the Curia. Rather, the entire preparatory work bypassed the curia. He consulted with it personally, but principally with his team of advisors, selected personalities and experts. For the transcript, he let his ghostwriter from Buenos Aires work. Titular Archbishop Victor Manuel Fernandez, had largely written the instruction of Bergoglios final document of Aparecida. The text shoul be subjected to in recent weeks to a further revision. The trusted people who crafted it on behalf of the Pope hand, have but remained the same.
And as for the Bishops, Francis does not rely on structural changes, but to a radical change of the cursus honorum ."So, it's as if all balances after the resignation of Benedict XVI. have been canceled," says the Corriere della Sera .
"Insulated" Pope or self-isolation?
More voices of an "isolated" Pope do not refer to a lack of support of the Pope by diocessan bishops or curia representatives, but in a form of self-isolation. It is the Pope, who merges the traditional hierarchies of the Church, ignoring the usual decision-making processes at the Vatican. "I do not know how long the Pope will succeed in steering the process and to master that which he has set in motion," cited the Corriere della Sera an unnamed "concerned European cardinal". You've seen it in the Synod of Bishops last October. The pope "was in danger, that it slips from his hand," said the same Cardinal.
More significant is another concern. As the Pope points his finger again and again at all in the Church, Francis' strength, indeed himself, but weakens the Church. Francis has changed the image of the Church. Conflicts such as Vatileaks, the Vatican bank, pedophilia would now felt far less traumatic than under his predecessor. At the international level, the Church is more active than ever in political issues of Ukraine on the Middle East to Cuba. In an indication that there are many in the Church, also in a leading position, who do not understand the reform plans of the Pope, is countered by the of the circle of the Pope with a standardized statement: Only those who would say that are those who don't want to change anything.
Francesco Cardinal Montenegro
Lightning careers: From unknown province bishop to cardinal
The Pope tried fractures and fissures that open up because his actions -despite his best efforts- are not understood by a part of the Church, to engage his charisma. How long this will be possible is also indicated by the Corriere della Sera on the outstanding issues. Above all there has been no match in language between the Pope and many bishops.
Who agile, as the Archbishop of Agrigento, Francesco Montenegro, whose diocese is in the headline-grabbing Lampedusa, has experienced a meteoric rise from unknown provincial bishop to be made a cardinal and this overnight possibly the future Pope, theoretically he may even be a contender for the successor of Peter.
The shadow cabinet of Santa Marta
These capricious personnel decisions reinforce the gap between the "People's Pope" (Corriere della Sera) and the bishops. They feel outclassed by the all overshadowing figure of Francis. Yet they do not say it. However, they complain about the Pope's attempts to govern the universal Church on demand by means of a shadow cabinet in Santa Marta. Not all seems to be aware that this criticism also means that the procession of the Pope from the Apostolic Palace to Santa Marta more than just a gesture of humility was that gave him much sympathy in the media and among the people. Santa Marta would then not only form a virtual, but an actual break between the Pope and the Roman Curia.
Pope Francis always makes for new construction, but the resulting internal church problems and fractures do not seem to concern him in any way. It seems as if the constant unrest, unease and a latent discontent is a means of government for him. Above all the last , two years, two months and two weeks after taking office have been uncomfortable, especially for the critics of Argentine Pope. Francis himself still seems to literally enjoy his pontificate.
Text: Giuseppe Nardi
Image: Corriere della Sera / Angelo Gelo
Trans: Tancred vekron99@hotmail.com
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