The Double Standard Continues -- C8 Kasperian Cardinals in Lap of Luxury Get a Pass -- German Tax-Church Dominates World Church

Edit:  Since Cardinal Tarcisio Bertone is again in the news about his "luxurious" living quarters with which Pope Bergoglio, from his entire floor in a four star hotel, was once furious, we thought it would be a good idea to remind people about Cardinal Marx's luxurious lifestyle, whether he's driving in a BMW 730Ld with 258 PS. In comparison to Marx's palace villa in Rome, Cardinal Bertone's expenditure is around 300,000 Euros for his apartment sounds rather modest, but you wouldn't know that from most of the English language coverage, again, such as the Daily Beast, which has nothing but praise for the Pope's "humble" living quarters. 

Cardinal Marx certainly isn't the only one in the German Bishops' Conference with such lavish accomodations, including a 10 million euro villa in Rome and a rennovation project that far outspent the disgraced Bishop Tebarstz-van Elst's project, but then, he's been entrusted to the Pope's fabulous C9.

Yes, the following article is about three years old and nothing much has been done about Marx's lavish lifestyle.  We expect that the corrupt German Tax-Church enjoys a great deal of approval far and wide.  What does that say about the malignancy of those who hail these men as worthy prelates?  We still don't understand how Cardinal Zollitsch was able to get away with trying to push Tebartz-van Elst to suicide.... Of course, the German Church does continue to bleed members who are opting out of paying for the Church-Tax. Apparently, the burial and convalescent home coverage which is covered by this aren't enough of an enticement.

This is also something to think about with respect to the Kasperians lording it over the rest of the Church.

The article is from Welt.de:

A noble rococo palace in Munich's old town is the recent home of Archbishop Marx. The restoration of the magnificent building has cost 8.7 million euros - paid mostly by Bavaria.

 The official residence of the archbishops of Munich and Freising in rococo palace Holnstein in Munich is now ready after years of restoration. The edifice, built by court architect François de Cuvilliés was renovated in 2008 for 8.7 euros.

One of the showpieces is a restored ceiling fresco by the painter and plasterer Johann Baptist Zimmermann in the historic staircase. had succeeded in consuming work, largely to enable the painting of allegorical figures of Justitia (right) and Pax (Peace) back to its original state, said the head of the Department of Art at the Archdiocese, Norbert Jocher. The Munich Archbishop Cardinal Reinhard Marx did not participate in the tour.

Chandeliers, tiled stoves, dressers

The house is one of the few Baroque mansions that have survived almost intact. In several rooms an old chandelier was also mounted in light Murano glass. Valuable too are the two baroque ornamental ceramics, but they are not just decorative.

In addition, some furniture such as dressers were erected in the 18th century. Several paintings, including two works by Zimmermann, were donated by the Freisinger Museum from its storage.

Archbishops Immortalized in Paintings

Another new feature is the gallery of the archbishops. The contemporary Düsseldorf painter Thomas Jessen immortalized in paintings the dignitaries who have resided in the Palais, from Lothar Anselm Freiherr von Gebsattel (archbishop from 1821 to 1846) on to Pope Benedict XVI. up to the current Archbishop Cardinal Reinhard Marx.

Otherwise offices, representative reception rooms, guest rooms and a chapel are housed, with an altar from the 18th century in the structure. Marx also has his office here and a service apartment with roof terrace.

Church paid around 2.2 million euros

Financing of the work was largely by Bavaria, to which the Palace belongs. Around 2.2 million euros were contributed by the Church. With the renovation, many structural damage had to be removed, including dry rot. Since last March, Archbishop Marx has lived in a newly refurbished residential and commercial seat.

Elector Albrecht had the palace erected from 1733 to 1737 for his illegitimate son, Franz Ludwig Graf von Holnstein. Since 1821 it has been the residential and official residence of the archbishops of Munich and Freising.

dpa / ah

Pope Francis and Lunch: Luxury Versus Simplicity or Legionaries Versus Franciscans?

(Jersualem) Pope Francis was in Jerusalem on monday.  Despite the crowded program some media, including Katholisches, found it newsworthy that the Catholic Church's leader participated instead of the agreed lunch, unexpectedly decided  to visit at a branch of the Franciscan Custody and to eat there. The incident was interpreted as "more a gesture of simplicity," which "defines the pontificate." 

Lunch for Francis and his entourage was envisaged in the program to take place at  Notre Dame of Jerusalem Center near the Damascus Gate on the edge of the Old City of Jerusalem. Media did report that the Pope had refused to eat there because the Notre Dame Center is a luxury hotel. But he was craving for simplicity, which is why he went to the Franciscans, who, surprised by the unexpected visit, lined up "quickly another plate".
Luxury opposed to simplicity? Or Legionaries of Christ against the Franciscans?

The Notre Dame of Jerusalem Center is located just outside the Jerusalem city walls, within the Custody.  Nevertheless, it is little more than a stone's throw from one place to another. The program of the journey, if not designed in any case by the Pope, was presented to him in detail.  The place of lunch was also unopposed. Which hint was apparently whispered by someone   to the Pope during the trip, is not known. The Notre Dame of Jerusalem Center, a major presence in the Latin Church in the city is presently, in any event, run by the Catholic Order of the Legion of Christ. That gets closer to an explanation of the papal program change.

Notre Dame Center Founded in 1885 for French pilgrims

In 1885 to care for the increasing number of pilgrims who came to the Holy Land,  construction of the pilgrim house WAS begun. The initiative came from the French pilgrims, which is why the hospice was  supervised initially by the French Order of the Assumption. Both from the Ottoman Empire and after 1948, by Israel, the Order would get a confirmation of its rights. The history of the pilgrim center reflects the dramatic history of Jerusalem and the Holy Land. In the Israeli-Arab war of 1948 it was badly damaged in the fighting. In one part of the pilgrim hospice Israel established a military outpost, while in other parts, numerous Christian Arab families were admitted who had become refugees. The Assumptionists tried to persevere in spite of the difficult conditions and to offer an open house for only few pilgrims. The situation, however, the flow of pilgrims was so meagre,  and the maintenance cost too high, that the Assumptionists had to give up and the pilgrim house in 1972 which it bequeathed to the Holy See.

This began in 1973, thanks to the donations of American Catholics with the renovation of the hospice. In 1978, the leaders of all seven Catholic rites gathered  in Jerusalem,  so the pilgrim center of Pope John Paul II was elevated to the rank of Pontifical Institute.

Safe Haven for Oppressed Christians of the Holy Land

During the first Intifada was the Notre Dame Center an important focal point for the local Christian families and in general for the Palestinian people, its social and economic situation deteriorated dramatically. To help them, a school for Palestinian youth was opened in one part of the center.  Many Arab families whose houses were demolished by the Israeli military in and around Jerusalem found refuge in the aftermath  in the Pilgrim House. Christians of Jerusalem found mainly work and thus a livelihood for their families at the hospice. As during the Intifada and the Gulf War the pilgrims returning back and the house could not be run  economically, the former director, Monsignor Richard Mathes, succeeded in obtainin gat the same time to mobilize the cultural attaché of the Vatican in Israel,  foreign donations to continue to pay the salaries for the employees and to secure the operation of the house. After 1991, the situation calmed down and the house could be self-sustaining. In 1998 Monsignor Mathes  ended twenty years of fruitful work in Jerusalem. The continued existence of the house seemed at this time secured by the calmer waters.

In 2000 the second intifada broke out. The pilgrims dropped  off abruptly. The situation was so difficult that the house in 2001 had to close in winter. It reopened after half a year with the start of the "pilgrimage season" in 2002, yet  the hospice struggles because of the small number of pilgrims to Jerusalem continues and could only be supported by foreign donations. To ensure the survival of the house and "ensure it stability and continuity" John Paul II entrusted the Notre Dame of Jerusalem Center to the Legionares of Christ in November 2004 with a motu proprio.

To ensure continuity, in 2004 transferred the Legionaries of Christ

The political situation stabilized, the pilgrims came again, and the Legionaries could carry out extensive renovations.The Center now consists of a modern guest house, a church that serves the pilgrims and the pastoral care of the Jerusalem's Christians, a training center for Palestinian youth and a permanent exhibition, "Who is the man on the grave cloth?" on the Shroud of Turin. The Center also holds various offices and departments of the Latin Patriarchate of Jerusalem where they housed their headquarters shortly before the Pope's visit, when  it had become the target the  incitement of anti-Christian actions by radical Jews. Perhaps one reason for solidarity?

Whether the guest house is more luxurious than comparable pilgrim hospices of the Holy Land, such as that of the Franciscans in Bethlehem, pilgrims may decide for themselves. It is certain that it is of course new and well maintained because of the recent  renovations effected by the Legionaries of Christ.

The presence of the Franciscans will soon be 800 years old. More Latin facilities in the Holy Land emerged only in the second half of the 19th century. The Pilgrim Centre Notre Dame is one of the oldest of them.

Papal grasp of what matters and what does not

In Rome there is, not so much kept away by   the alleged "luxury" it was the Pope Francis from the Notre Dame of Jerusalem Centers, but the desire, not in to be in the   proximity to Marcial Maciel Degollado,  less than honorable founder of the Legionaries of Christ. The Order now has brilliantly mastered the umbilical cord of the 2008 brought on by the late founder and has a new beginning, but Pope Francis has a keen sense of what has traction (not only in the media) and what does not. An indirect proximity to Maciel Degollado, who was present at the ceremony end of 2004in Rome when Pope John Paul II gave the Legion the Jerusalem pilgrim hospice, would not necessarily be useful.  A certain distance from the Legionaries of Christ would, however honest, be beneficial according to the same logic. Thus, the Franciscans of the Custody received an unexpected papal visit around 1 O'clock on   May 26th which n any case made them very happy.

Text: Giuseppe Nardi
image: Infovaticana / Wikimedia
Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD