Holland
Msgr Joseph Marianus Punt, the Bishop of Haarlem-Amsterdam has arrected the first Personal Parish in the "Old Rite" at the St. Agnes church in Amsterdam according to the Motu Proprio Summorum Pontificum. It is the first canonical establishment of this sort in Holland. The Parish has been entrusted to the Priestly Society of St. Peter, which had been assigned the Mass site in 2006. Its parish patron is Blessed Karl I of Austria.
On Sunday on the 20th of January Msgr Johannes Gerardus Maria van Burgsteden, the Bishop emeritus of Haarlem-Amsterdam will celebrate the Tridentine Mass and confer the Sacrament of Confirmation.
France
On Sunday the 20th of January Msgr. Raymond Centene, the Bishop of Vannes, celebrated a Pontifical Mass in the Extraordinary Form of the Roman Rite. The High Mass is set to take place at 9am in the Church of the MIlitary Academy of St. Cyr-Coëtquidan. "There is a small group of Bishops, who are ready and decided, to forsake the sure path of suicide, one of these is Bishop Raymond Cetene of Vannes," says the Spanish Church Historian and Catholic Blogger Francisco de la Cigoña.
Austria
On the Feast of the Epiphany, Gabriel Jocher of the order of the Servants of Jesus and Mary (SJM) made his solemn vows. The Order of Jesus and Mary was founded in 1988 by the deceased Father Andreas Hönisch and is since 1994 recognized as a Congregation of Papal Right. On the same day, three candidates in the Novitiate of SJM were accepted. The General House of the bi-ritual Order under its General Superior Father Anton Bentlage is located at Schloss Auhof in Lower Austria.
Italy
On Friday, the 11th of January, Msgr Edoardo Aldo Cerrato CO, the new Bishop of Ivrea assited at Holy Mass, which was celebrated by the famous Liturgist and consultant of the Congregation for Doctrine and the Faith and the Office for Papal Celebrations, Don Nicola Bux, in the Immemorial Mass of All Ages. The celebration took place in the Parish of the Archangel Michael in Rivarolo Canavese in the Diocese of Ivrea and was planned on the initiative of the John Henry Newman Society.
France
Msgr. Dominique Rey, the Bishop of Frejus-Toulon is proving to be the outstanding bearer of hope for the European Episcopate. He has consequently made his Diocese biritual. [This should remind you of a fictional Bishop popularized in the novel "Mitre and Crook"] Although his Diocese only has one million inhabitants, he is assigned in relation by far the largest priestly seminary in France and by far the most new priests. Now the largest Archdiocese of Paris can measure itself with the tiny Diocese of Frejus-Toulon. Bishop Rey is considered a pioneer of the New Evangelization. Pope Benedict XVI. had called the European Bishops to the New Evangelization in the last year, which consequently wasn't mentioned by the French Bishops' Conference.
The Archdiocese of Toledo invited Bishop Rey on the 11th-13th of January to Spain, in order to explain the Program of the New Evangelization to its new priests. The spiritual program of action consists in 9 doors, 6 establishments and 8 changes.
Msgr Rey also was involved in the International event Sacra Liturgia, which took place from the 25th-28th of June in 2013. He was a lecturer with Cardinal Antonio Canizares, Malcom Ranjith and Raymond Burke, with other Bishops, Dominique Rey and Marc Aillet, Abbot John Zielinksi OSB as well as the ceremonial minister of the Pope, Msgr Guido Marini and the Consultor of the CDF and the Office for Liturgical Celebrations of the Pope, Don Nicola Bux. From the German-speaking lands, a prominent lecturers participated like the Oratorian Uwe Michael Lang, the Speaker of the Priest Network Pastor Guido Rodheudt and the Church musician Gabriel Steinschulte.
Italy
In Milan a lecture series for the Year of Faith will take place at the Cardinal-Ildefons-Schuster-Center, whose patronage has been undertaken by the new traditional Bishop of Ferrara-Comacchio, Msgr. Luigi Negri. On Friday, the 25th of January, Don Pietro Cantoni, the Superior of the Priestly Society Opus Mariae Matris Ecclesiae will speak on the theme: "Break or Continuity?" on the magisterial significance of the Second Vatican Council.
France
According to Paix Liturgique there are between 83 to 95 French Diocese who have Mass locations in the "Old Rite" according to the 2007 Motu Proprio Sumorum Pontificum founded by Pope Benedict XVI.. The movement of Tradition is young and beats with dynamism. "They are spreading out and are breaking the last hard resistance of the old, demoralized modernist troops", says Cordialiter. "The Modernist Maginot Line was broken through" and the further "positive developments" are foreseeable in the priestly ordinations which come from Tradition.
Link to Katholisches...
Text: Giuseppe Nardi
Bild: Accion Liturgica
Showing posts with label Father Uwe Lang. Show all posts
Showing posts with label Father Uwe Lang. Show all posts
Saturday, January 19, 2013
Saturday, June 4, 2011
Church Latin Was Never the Everyday Language of the People
Editor: If you're queezy about the tone of the article from the Kreuz.net, just look at the arguments and conclusions from Father Lang. He's right you know.
The backwoods Council discovered the national languages exactly at the moment, when these were increasingly losing their significance after the end of Nationalism and National Socialism.
(kreuz.net, Vatikan) In every form of religion there is a sacral language -- Sanskrit in Hinduism, Pali in Buddhism or Koran-Arabic in Islam.
This was explained by German Oratorian, Father Uwe Michael Lang, this 30. May on the neo-Conservative snooze site, 'Zenit'.
Father Lang is a collaborator of the Roman Liturgical Congregation.
There are No Stable People's Languages
In Christian services there were -- says Father Lang -- in the course of history a variety of languages in use:
-Greek in the Byzantine Tradition,
-The language of the old oriental like Syriach, Armenian, Georgian, Coptic and Ethiopian,
-Church Slavonic.
-Ltain of the Roman and successors in the Western Rites.
Father Lang stresses that the increasingly stylized forms of speech were established. They differ from the common language:
"Often this division follows a linguistic development in the common language, which does not occur in the Liturgical language because of its sacred character."
Church Latin has been from start to finish -- probably also because of its regression to older Latin speech forms -- differentiated from daily Latin speech.
The Romans did not speak in the style of the canons or the Mass prayers -- Father Long stresses:
"As soon as Greek was displaced in the Roman Liturgy by Latin, a significantly stylized language was used, which serve in the service and which would have been very difficult for the average late antique Christian in Rome to understand."
Father Lang also pointed out that the Latin Liturgy would not have been understood by the Catholic Goths, Celts, Iberians and Punic peoples:
"All the same -- thanks to the foresight of the Church of rome and the unifying power of the Papacy -- Latin was the only Liturgical Language of Christendom, and consequently the foundation of Western culture."
The Council Fathers Limped Behind the Times
At this point Father Lang made a noteworthy about face.
Actually he had still shown that the Church Latin at no time part of the common language and generally understood.
Actually now he speaks of a growing "Gap between the Liturgical Lating and the people's language with the development of the national cultures and languages in Europe."
This -- which in any case existed during the entire history of the Church -- situation has "not promoted" supposedly "the active participation of the Faithful in the Liturgy".
For that reason the Pastoral Council desired to promote the use of the mother language -- said the priest.
The council Fathers had not intended that Latin would be displaced by the National languages -- Father Lang said as he attempted to rescue the long discredited honor of the Pastoral Council:
"The linguistic splintering of the Catholic Liturgy was so widely advanced that many Faithful these days can hardly recite any other prayers than an "Our Father" together --- he lamented.
In reality, the back woods Council had discovered National Languages exactly at the moment as these were just increasingly losing their importance after the end of Nationalism and National Socialism in the wake of US-Hegemony.
Link to original...
At Least the New Massbook will Orient Itself on the Sacral Latin Language |
The backwoods Council discovered the national languages exactly at the moment, when these were increasingly losing their significance after the end of Nationalism and National Socialism.
(kreuz.net, Vatikan) In every form of religion there is a sacral language -- Sanskrit in Hinduism, Pali in Buddhism or Koran-Arabic in Islam.
This was explained by German Oratorian, Father Uwe Michael Lang, this 30. May on the neo-Conservative snooze site, 'Zenit'.
Father Lang is a collaborator of the Roman Liturgical Congregation.
There are No Stable People's Languages
In Christian services there were -- says Father Lang -- in the course of history a variety of languages in use:
-Greek in the Byzantine Tradition,
-The language of the old oriental like Syriach, Armenian, Georgian, Coptic and Ethiopian,
-Church Slavonic.
-Ltain of the Roman and successors in the Western Rites.
Father Lang stresses that the increasingly stylized forms of speech were established. They differ from the common language:
"Often this division follows a linguistic development in the common language, which does not occur in the Liturgical language because of its sacred character."
Church Latin has been from start to finish -- probably also because of its regression to older Latin speech forms -- differentiated from daily Latin speech.
The Romans did not speak in the style of the canons or the Mass prayers -- Father Long stresses:
"As soon as Greek was displaced in the Roman Liturgy by Latin, a significantly stylized language was used, which serve in the service and which would have been very difficult for the average late antique Christian in Rome to understand."
Father Lang also pointed out that the Latin Liturgy would not have been understood by the Catholic Goths, Celts, Iberians and Punic peoples:
"All the same -- thanks to the foresight of the Church of rome and the unifying power of the Papacy -- Latin was the only Liturgical Language of Christendom, and consequently the foundation of Western culture."
The Council Fathers Limped Behind the Times
At this point Father Lang made a noteworthy about face.
Actually he had still shown that the Church Latin at no time part of the common language and generally understood.
Actually now he speaks of a growing "Gap between the Liturgical Lating and the people's language with the development of the national cultures and languages in Europe."
This -- which in any case existed during the entire history of the Church -- situation has "not promoted" supposedly "the active participation of the Faithful in the Liturgy".
For that reason the Pastoral Council desired to promote the use of the mother language -- said the priest.
The council Fathers had not intended that Latin would be displaced by the National languages -- Father Lang said as he attempted to rescue the long discredited honor of the Pastoral Council:
"The linguistic splintering of the Catholic Liturgy was so widely advanced that many Faithful these days can hardly recite any other prayers than an "Our Father" together --- he lamented.
In reality, the back woods Council had discovered National Languages exactly at the moment as these were just increasingly losing their importance after the end of Nationalism and National Socialism in the wake of US-Hegemony.
Link to original...
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