The Pope's Second Marxist Eco-Religion Video

(Rome) After the "unspeakable" Video (Messa in Latino) in January there is now a second Pope's video is being released, which is being billed again as "The video of the Pope". This time with the prayer intentions of the Pope for the month of February. Again, Pope Francis has personally turned to the world with a message.

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The first video was posted on Epiphany, January 6 on the social networks. On February 6, there now followed by the second video.

The intention in the first video with Pope Francis was "dialogue." Whether good or bad, it is crucial that we talk together. These Christians, Jews, Muslims and Buddhists were on an equal footing and the religions were represented as equivalent: the baby Jesus next Menorah, Islamic prayer beads and a Buddha statue. The Pope was accused of syncretistic tendencies. The theologian Klaus Obenauer wrote, the Pope must choose: either Nathan the Wise, or Jesus Christ .

No prayer intentions but ecosocial behavior instructions

The second video is about the environment, the preservation of the planet and against environmental pollution. In the video the Pope calls for a "change" that "Frees us from the slavery of consumerism."  A "new life" is needed. "Because we need a change which unites us all."

The video is indeed broader than "prayer intentions of the Pope," but the Pope does not call  to pray, he calls for behaviors. The Pope calls for, instead to prayer,  the integrity of creation in terms of environmental protection. His request is: "Take care of the common home". Like the first video there is no question of prayer and prayer requests.

The video was again being disseminated by  the Apostleship of Prayer , an initiative entrusted to the Jesuits. It was produced again by the media and advertising agency La Machi Barcelona, under the supervision of the Vatican Television Center CTV.

Link to Katholisches...

AMDG

Sedevacantists and the “Sprit of Vatican II”

We continue with the next installment of our series on what the sedevacantist protestants, especially those who are aged and female, might actually believe. Our next segment tackles the personal history of Fr. Karl Rhaner SJ and seeks to explain why the Vatican II documents are so massive but seemingly say so little. 

Karl Rhaner, the dissenting heretical pseudo-theologian who was a peritus at Vatican II, was really possessed by the restless soul of a slave woman named Nini from the American south. Back in 1869 Nini was lynched by the KKK for being “an uppity negress." Because she was hung from a tree she really hated trees, and saw Rhaner as her way of destroying the rain forest. 

Let me explain. This Titchaba spirit got Rhaner to help produce the most loquacious Council in the history of the Church: Vatican II, printing massive amounts of paper containing things no one cared about and fewer would ever read. Of course, the world will never be the same primarily because so many trees had to be destroyed to produce the massive amount of paper to produce all these boring documents and commentary. To date, 17% of the rain forest has been destroyed to print Vatican II documents. Dignitatis Humanae and the subsistit of Lumen Gentium 8 are responsible for a full 6%. This explains why Vatican II and post-conciliar encyclicals keep getting bigger and bigger, using up more and more paper, but they continue to have less and less substance. 

Titchaba was also the Voodoo high-priestess of the god of nonsense-speak, so now that Rhaner's dead, she resides at Franciscan University of Steubenville in Christ the King Chapel only venturing out across to the auditorium when they have Renewal meetings or Scot Hahn talks so that whenever the charismaniacs there speak in tongues, it's really Titchaba giving forth pagan voodoo curses in her African speak. She also got Stuebie to promote the Theology of the Body because to do natural family planning you have to use a lot of cotton swabs to take the samples. This cotton is Nini's exaltation of her ancient work. Suffice it to say, she really likes aspirin too. Even to this day you can hear NNNNNNNNNNNNNEEEEEEEEEEEE --------------------NNNNNNNNNNNNNNNNNNEEEEEEEEEEEEEEEEE --------------------  TITCHA-BAAAAAAAAAAAAAAAAAAAAAAAH! echoing through the Paul VI audience hall in the Vatican late at night. Nini the Titchaba spirit is the real "spirit of Vatican II."

True Environmentalists Are Pro-Life, Says Pope

Affirms Ecology Issue Should Be Set in Larger Framework

VATICAN CITY, JAN. 11, 2010 (Zenit.org).- Benedict XVI says efforts to protect the environment cannot be opposed to human life and safeguarding the dignity of the person.

The Pope took up this theme today when he delivered his traditional New Year address to the diplomatic corps accredited to the Holy See.

The Holy Father's address for 2010 centered on the issue of respect for creation and the environment, the same theme he highlighted in his Jan. 1 World Day of Peace message.

He noted not humanity in this new year "continues to be marked by the dramatic crisis of the global economy and consequently a serious and widespread social instability."

The "deeper causes" of this situation, the Pontiff contended, "are to be found in a current self-centered and materialistic way of thinking which fails to acknowledge the limitations inherent in every creature."

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Sandro Magister Deals with Copenhagen Treaty with Style

At last these journalists are asking people who know what they're talking about instead of going to the usual baddies like Fr. McBrien, Bishop Gumbleton or Sister Joan Chittister.

eurofoot

Pope Benedict XVI has denounced the failure of world leaders to agree to a new climate change treaty in Copenhagen last month, saying that world peace depends on safeguarding God’s creation. He also criticised the “economic and political resistance” to fighting environmental degradation.

The statement came in an annual speech to ambassadors in which the pontiff reflects on issues the Vatican wants to highlight.

So what will the Vatican’s foreign policy be in 2010?

Paulo Alberto from Euronews talked to Alessandro Magister, a specialist on Vatican affairs, in Rome.

Paulo Alberto: So what has come out of this meeting? What will the Vatican’s foreign policy be in 2010?

Alessandro Magister: This year, the main issue is the environment, safeguarding “the creation”. But listen carefully because the Vatican has a unique take on this. As Benedict XVI said in his speech to the diplomats, the support that the Catholic Church wants to offer towards the global effort to save the environment is very particular. In the view of Benedict XVI, this is to understand and to demonstrate that there is an unbreakable link between “ecology” and “nature” and between “ecology” and “human beings”.

Paulo Alberto: From this idea, the Pope has outlined a number of problems; terrorism for instance. Is the church trying to affirm its commitment to peace via ecology?

Alessandro Magister: No, pacifism has no connection with the church’s activities in the world. Being pacifist concerns individuals, not a complex organisation like a State or a Church. As far as the Church’s doctrine goes, the State is obliged to protect the weak, those who have been victimised, even if it takes force to do so.

Paulo Alberto: So the Church is not pacifist?

Alessandro Magister: No, absolutely not! Even John Paul II – and everyone remembers how opposed he was to the war in Iraq – even he defined himself as a non-pacifist. He said, very clearly, “I am not a pacifist.” Remember that John Paul II asked for the use of force in situations like the ex-Yugoslavia, torn apart by civil and ethnic wars, and in Rwanda.

Paulo Alberto: Thank you.

Copyright © 2010 euronews

Tags: Benedict XVI, Copenhagen Climate conference

Irish Bishops Conference gets Environmental

Wanting to engage the liberal politics of environmentalism, the Irish Bishops give a lending hand to the social engineering implicit in such arrangements. These environmental programs are of dubious value, but contain the seeds of increasing the power of central government and legistlating the false morality of collectivist progressivism. Just who's running these Bishop's conferences anyway?

Archbishop Dermot Clifford, Archbishop of Cashel and Emly, today launched The Cry of the Earth, a pastoral reflection on climate change from the Irish Catholic Bishops’ Conference. The launch took place in St Francis of Assisi Primary School in Belmayne, Dublin, beside Father Collins Park, Ireland's first wholly sustainable park.

Launching The Cry of the Earth Archbishop Clifford said: “We are all stewards of God’s creation. As political leaders from around the globe meet in Copenhagen next month for the UN Framework Conference on Climate Change to decide on a new global climate change deal, the Bishops of Ireland wish to raise awareness of our vital responsibility toward sustaining the environment. We need to protect the environment today and on behalf of future generations. Our response needs to be at an individual, community and governmental level.

“The Cry of the Earth, with an accompanying DVD, has been sent to all parishes and is available on: www.catholicbishops.ie. It reflects on our Christian responsibility towards the environment and outlines the scientific analysis of climate change, the theological and ethical principles as to why we as Christians have a duty to respond, and practical advice as to how we can act now to sustain the environment.”

Archbishop Clifford continued: “When the Holy Father, Pope Benedict XVI, published his encyclical Caritas in Veritate in July, he reminded us that the ‘environment is God’s gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole … The Church has a responsibility towards creation and she must assert this responsibility in the public sphere.’”

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