Or: Why Isn't Sister Lucia Beatified?
On October 10, 2014 the first part of the three-part essay by theologian and writer Wolfram Schrems "The Unease with Current Causes of Saints - and Their Absence" was published. Due to recent cause for beatification of Pope Paul VI. (1963-1978) the second part now follows. [Last week]
.
by Wolfram Schrems *
The Circumstances of the Time During the Pontificate of Pope John XXIII : Confusion Enters The Church at Top
The year late, a Catholic Italian writer Eugenio Corti, unfortunately practically unknown in the German speaking world, stated in his thousand-page masterpiece of the Red Horse (1983) the development of Italy from the interwar period to about the time of the Council. As an incorruptible observer and unwavering Catholic, he wrote the memorable words, after the death of Pope Pius XII., about the discrete beginning and mood soon increasing to open confusion in the Church:
"Perhaps the thing that should concern us most," said Apollonio, "the confusion that seems to infiltrate everywhere. Everyone is now applauding the holy Pope John, and with good reason; but the unusual, even illogical thing is that he is praised by those people who shouldn't actually do it, the Communists first of all."
"For them, there is only one thing that is really important, namely that the pope should lower his guard to any and all people in his love, especially to themselves."
"That's right. But, of course, it s in its openness implicitly included in calling for conversion to the Catholic Church."
"Yes, no doubt. But in the meantime, he makes drops his vigilance and that's all what they see as important. "(...)
Why worry excessively? At the time, the Catholic world benefited so obviously even from the enlightening effects of Pius XII's leadership. The Church's doctrine was still unambiguous and clear, and their truths so deeply rooted in the hearts of believers, that the idea of an approaching crisis seemed really out of place.
And yet ...
(Eugenio Corti, Il Cavallo Rosso , Milan in 1983, The Red Horse , Ignatius Press, San Francisco, 3rd printing, 2002, 930f.)
We know what this ominous "and yet ..." should not imply anything - not least (in the context of the novel) the increase of one million votes for the Communist Party of Italy, after Pope John had received Khrushchev's daughter and son in law in the Vatican.
The four years of the pontificate of John XXIII. have seen objectively so much destroyed that his canonization must be confusing for a believer who applies the criterion of the good and bad fruits.
Cardinal Giuseppe Siri of Genoa, a great churchman and important theologian (
Gethsemani, 1980, the German translation in 1982, unfortunately, is very difficult to grasp) is often quoted as saying, the Church would need fifty years to recover from the wrong turns of this man (here after citing a typical uncritical
Celebratory Article for John XXIII.).
That Cardinal Siri would have been right, unfortunately could not be claimed fifty-one years after the death of Pope Roncalli.
The Next Scheduled Beatification Paul VI. - Of All Things!
If not a miracle, when this article appears, Pope Paul VI. will have been beatified.
How one of the closest aides of his predecessor and eventually his successor came to be beatified, remains a mystery. The following is probably closest to true:
Obviously, this requires the Vatican a legitimation for the so-called "liturgical reform" of Pope Paul VI (1969 Missal, whose first edition had to be pulped but because of an open heresy).
This "reform" has indeed, for all have eyes to see, now proven to be a disaster. But it is one of the main projects of the conspiracy within the Church. Without such a conspiracy to assume the fanatical insistence on the failed reform and the relentless fight against the old Mass would be completely absurd.
The late Italian priest Don Luigi Villa whose writings are easily found on the Internet (
Chiesa Viva , in English
"Who is Don Luigi Villa": and German
? "Who is Don Luigi Villa ; compare to Italian M
agazine 463/2013 ), played, as can be read there, an important role in the delay of the first start-up for the beatification of Paul VI.
As far as I know the presentation of the facts by Don Villa, have no known conclusive refutation. The author who is by no means one with an a priori negative attitude, Reinhard Raffalt, has written Where is the Vatican Going? , Pieper, Munich 1973, collecting many observations of the policy of Pope Paul gave evidence for the utmost confusion and concern.
Blessed Because of Humanae Vitae ?
Well-meaning, but not equipped with the necessary discernment, Catholics bring up the beatification of Pope Montini in a causal relationship with Humanae vitae .
This reasoning is, however, completely inconclusive. Because if it really is only Humanae vitae he has going, then soup is really too thin. This encyclical repeated essentially the traditional teaching, namely Casti connubii by Pope Pius XI. from 1930 ("But there is no reason, however serious reason, which may become conformable to nature and something internally good, But since the conjugal act is of its nature something determined by the begetting of new life, so the acts those rob it intentionally of its completion, its natural force, act contrary to nature and do something disgraceful and inwardly immoral." II, 3, a), and, incidentally, that of the Council (" Yet in the excellence of this institution is not everywhere reflected with equal brilliance, since polygamy, the plague of divorce, so-called free love and other disfigurements have an obscuring effect. In addition, married love is too often profaned by excessive self-love, the worship of pleasure and illicit practices against human generation. Gaudium et Spes 47, highlighting WS).
Thus, the moral theologian Eberhard Schockenhoff, who, for his justification of contraception recently on appealed to "the Council" without justification - like all others who do so, are inflated that you have to wonder if they are not aware how stupid it is.
But precisely: Should a pope be beatified in all seriousness just because he represented the Church's teaching in a point? You can see here the mosquito, and overlook at the same time the elephant, namely the whole confusing quality of many papal pronouncements? Is the disastrous ambiguity of the conciliar texts appreciated here? For the Pope is of course most responsible for himself! So it seems. It overlooks especially that Pope Paul has not adequately appreciated the message of Fatima.
Pontificate a Complete Mishap - Where is the Salvation?
Pope Montini has even made evident towards the end of his life, that he was more and more dissatisfied with himself. The chilling footage speaks an eloquent language: A person who is not at peace with himself.
The whole pontificate will have to be described as an accident.
Pope Paul VI. was too much one of the typical optimistic modernists, the reality of evil was blatantly underrated and he believed they could negotiate everything in "dialogue".
In the course of this "dialogue", which incidentally was denied to concerned Catholics, the Pope has sacrificed the martyr Church of the East in some respects. The utopian humanistic ideals (according to the "integral humanism" of Jacques Maritain) had hidden the intrinsically negative nature of communism and other heresies, and brought the Pope to meet people with confidence, who were the sworn enemies of the Church.
Among the victims - depending on the detail to be considered background research - of this treacherous policy, therefore, were the martyrs of the Soviet bloc, whose very existence was somehow unpleasant for the Vatican Ostpolitik.
We must, for the sake of fairness, mention experiences of Pius XII. himself - abandoned by the political powers and in caring for the Catholics in Germany - who could not afford a direct confrontation with the Nazi power. The intention of saving through negotiations, who could be saved, may be partially stood in the background of the later Ostpolitik.
But that does not justify the unacceptably friendly meeting of Pope Paul VI. with communist dictators and revolutionaries, whose hands were soaked with blood. It also does not justify the rudeness of Pope toward Christian statesmen who had thrown back the communist threat in a heroic manner, among whom are General Francisco Franco and President Antonio Oliveira de Salazar - while leaving off all mention of communism in critical votes of the Council, even to the point of intrigue. Because one consequence this papal policy was a massive infiltration of Marxism into the Church and in the institutions of the West.
The Cardinals Josyf Slipyj, Major Archbishop of the Ukrainian Greek Catholic Church and Cardinal József Mindszenty, Archbishop of Esztergom and Hungarian Primate, were evidently enough not "dialogue partners" of Pope Paul and were transported shabbily into their retirements, which severely limited their scope of action.
Russia had so obviously spread her errors into the internal space of the Church. To deny that would be pointless.
To my mind, such a policy contradicts the beatification. All the Vatican's Ostpolitik and its protagonists still await unreserved treatment. Without the "purification of memory" (John Paul II.), the papacy of the 20th century, will always be carried away by this entanglement. The pious whitewash of a beatification can not erase the facts. This will ferment underground further and create confusion.
A Trustworthy Witness Confirmed: The Inspiration of the Council and its Popes did not come from the Faith of the Church, but from the Outside
Töhötom Nagy, 1935
One more should be added for some perhaps surprising illustration of the above ideas.
The Hungarian ex-Jesuit Töhötöm Nagy, who gave up the faith has been reduced to the lay state and was inducted into Freemasonry in Buenos Aires, writes in his highly interesting autobiography Jesuits and Freemasons , among other things:
"I would like to point with all due respect to the Second Vatican Council, in which we find delegates of various denominations. and that this causes to "the Purity of the Catholic religion' not the slightest damage. Pope Benedict [XIV.] would have been hard pressed to issue his bull against the Masons if he had read through the miracle of John XXIII's Encyclical, Pacem in Terris; yes if he had seen only one of the documents of the Second Vatican Council, which 'calls all Catholics to better communicate with the Protestants, and to seek all viable means to remove the obstacles that block the path to Christian unity.' These documents emphasize that religious freedom is a God-given right and that all people must be given the freedom to practice religion according to their conscience. There is a world of difference between the world of Benedict XIV., and Paul VI. The first condemned the Masonic precisely because of that to which the second all the world's Catholics encouraged "(483).
And:
"Most [brothers in the lodge] expressed their hope in Paul VI. , and all recognized in John XXIII. as the man with the purest intentions of the recent past "(500).
Töhötöm Nagy, Jesuits and Freemasons , Frick Verlag, Vienna, 1969 (title of the span output, Y Jesuítas Masones', Buenos Aires, 1963;. from Spanish by Wolfgang Teuschl, Vienna)
Conclusion
If Ex-Father Nagy is no impostor and deceiver, but here is telling the truth, we have another reason to feel great discomfort with the raising of the collection of council popes to the altars. This is all happening too fast and too superficially. The vox populi has apparently not been consulted.
And the message of Fatima, which the Church has regularly recognized and in which the people have rooted theselves since the mid-60ies has been ignored to a great extent.
In the next part some possible reasons for the utter silence on the beatification of Sr. Lucia will be discussed.
* MMag. Wolfram Schrems , Linz and Vienna, Catholic theologian and philosopher, church sent a catechist
Image: Adorazione eucaristica / Wikicommons / Papale
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMGD
.jpg)
