Pope Francis and a dialectically constructed contrast

Which variant does Pope Francis prefer: on the left Cardinal Marx with a gay flag in a church, on the right the Holy Sacrifice of the Mass in the traditional rite?

(Rome) Francis, the "politician on the papal throne", is considered a master of dialectics. He constructs opposites that do not exist in this way, i.e. represent a contradiction in terms. The intention is to strengthen and scold. But who and what does Francis want to strengthen, but whom and what does he want to scold? The Bergoglian dialectic has an unpleasant aftertaste. It is not entirely wrong, but leaves the listener with the intuitive feeling of being pulled over the wrong table. The most recent example is yesterday's speech at Regina Caeli in St. Peter's Square.

Francis said to those gathered in Rome:

"Dear brothers and sisters, an imperfect but humble faith that always returns to Jesus is better than a strong but presumptuous faith that makes us proud and arrogant. Woe to them, woe!"

Imperfect faith is humble, strong faith is arrogant and presumptuous? Francis doesn't quite say it that way, but he does. The papal sympathies are distributed.

But who does Francis mean by those who are imperfect? Who with those who are strong? According to Francis' judgment, who has a positive connotation, who has a negative connotation?

Second edition of the clerical gay initiative in the German-speaking world

For the second week of May, aberrosexual church circles blow to the second halali on Catholic moral teaching and church obedience. The initiative #liebegewinnt is experiencing its second edition. Once again, homosexual couples are to be blessed in various parishes in the German-speaking world. The initiative is readily supported by the official church media.

In the front row is again the Munich parish vicar Wolfgang Rothe, who had already been suspected years ago of being aberrosexual [And child predator] himself and having favored more than just a parallel aberrosexual climate within the seminary of the diocese of Sankt Pölten. Since the seminary was considered a stronghold of a conservative education, the scandal was exposed by left-liberal mass media. The goal was to overthrow the unsuspecting Bishop Kurt Krenn, which finally succeeded.

Rothe vehemently denied at the time but found acceptance in the Archdiocese of Munich and Freising, of all places, which caused some astonishment. After plenty of whisky tasting, he has been at the forefront of the homo front since last year, which explains a lot.

Around May 10, 2021, the first gay offensive of German clerics took place in order to protest – in the style of political correctness of a permanent outrage over alleged discrimination – against a document of the Congregation for the Doctrine of the Faith of March 15, 2021, with which gay blessings were rejected. The Congregation for the Doctrine of the Faith states that God neither blesses nor blesses sin. That would be a paradox.

Unmoved by this, more than a hundred Church employees in the Federal Republic of Germany "came out" as homosexual last January. No, according to gender theory, this would be too little inclusive, which is why Church media speak in politically correct terms of a confession to be "non-heterosexual".

Pope Francis is said to have been quite angry about the document and has since reinforced the Congregation for the Doctrine of the Faith. Just a few months after his election, he had begun to initiate a paradigm shift to change the Church's attitude to aberrosexuality.

The official website currently lists forty churches throughout the German-speaking world participating in this year's Gay Initiative. In 2021, there were still 110.

But which variant does Francis prefer: imperfect and humble or strong and presumptuous?

Gay Blessing 2021 on Left, sponsored by official church media. Right-wing believers bound to tradition.

Text: Giuseppe NardiImage
: Domradio/Kirche+Leben/NLM/Traditional Catholic Feminity (Screenshots/Montage)

Trans: Tancred vekron99@hotmail.com

AMDG

Bishop Schneider Calls Out the Rabid and Unjust Aberrosexual, Voris

[Gloria.tv] Bishop Athanasius Schneider commented on the fact that “from various sides,” the Society of St. Pius X (SSPX) has been made a target of attacks in connection with cases of sexual abuse (LifeSiteNews.com, December 3).

In fact, it is only one side/website which attacks the SSPX, i.e., ChurchMilitant.com while constantly complaing that no Catholic website is jumping on that bandwagon.

[reading ChurchMilitant.com] Schneider received the impression as if the SPPX were "the only Catholic religious organisation which had to respond to such accusations.” Schneider also notices that it cannot be dismissed that some of the accusations [by ChurchMilitant.com] were conducted "in a biased manner.”

He underlines that in all dioceses and religious communities around the world there are shortcomings in investigating cases of homosexual abuse, maybe to the same or to a greater extent, and he warns [ChurchMilitant.com] that one cannot hold the SSPX responsible for crimes which members or employees committed AFTER they parted company with the group or were dismissed.

In this logic, Schneider explains, the Augustinian order would be responsible for the anti-Semitic statements of Martin Luther, their former member. [Of course, these kinds of statements are as unhelpful as they are absurd.]

AMDG

Aberrosexual Draftsperson Wants to Teach Naked Drawing to Children — It’s Perfectly Natural to Pose Kids Nude in Art Class

Edit: The exponent of this grooming behavior under the guise of education is a Buzzfeed illustrator, Flo  Perry.

AMDG

Kentucky Student Expelled for “Rainbow Cake” — But Mom Has an Agenda

[Courier Journal] A Christian school in Louisville expelled a student last week after her family said school officials discovered the girl had celebrated her birthday with a rainbow-themed cake.

Kimberly Alford told The Courier Journal that until Jan. 6, her 15-year-old daughter had been a freshman at Whitefield Academy, a private school at 7711 Fegenbush Lane that serves students in preschool through 12th grade.

 That's when Alford said she received an email from Whitefield Academy's head of school, Bruce Jacobson, explaining how her daughter was being expelled "immediately due to a post on social media."

https://www.courier-journal.com/story/news/local/2020/01/14/kentucky-christian-school-expels-girl-gay-rainbow-cake-mom-says/4418756002/

AMDG

Evil Francis Predator Ex-Prelate Speaks Out From Monastic Enclosure

Edit: now, like other predators, he’s speaking out on his own behalf with an air of angelic innocence. He says Grein’s story that he abused him in Confession never happened, and we’re inclined to agree.

We've always questioned Grein’s story. We weren’t the only ones, either. Grein came out later to insist that Bernadin had abused him too. It was all getting a little much. The first thought which came to mind was that Grein wanted his story to throw doubt on those told by other victims, and that at least, is what McCarrick, is trying to do.

Edit: why couldn’t they have shot a picture of him outside of cardinal’s robes. He’s not a Cardinal any more.

AMDG

Document Involving Bishop’s Crimes Implicates Francis

The document proving that the Vatican had been aware of the sexual wrongdoing of Bishop Zanchetta for years - long before Francis promoted him to the high post in the Vatican.

(Rome) It is not just the case involving former Cardinal McCarrick that has been putting Pope Francis in distress for months. This also applies to the case of the Argentine bishop Gustavo Oscar Zanchetta. Francis is silent and seems to be hoping that the storm may soon abate. He does not give a good example.

So far, the bill has been upheld because the leading mass media are still sparing Francis. Since the fall of January 2018, the fall of the Chilean Bishop Juan Barros Madrid exploded, the image of Francis nevertheless took some damage. Since then, the responsible head of the Church has not been liable for the scandal of sexual abuse by bishops who are close to him. The Barros case was followed by further cases in Chile, in Honduras, then the McCarrick case and the Pennsylvania report in the United States of America.

Through the dossier of the former Apostolic Nuncio in the USA, Carlo Maria Viganò, Francis fell directly into the line of fire. In late August 2018, the archbishop publicly accused him of being informed of McCarrick's sexual misconduct since June 2013, but he nevertheless rehabilitated McCarrick and allowed him influence on bishop appointments in the US and the Vatican China policy.

Last December, another case was added, that of the Argentine bishop Gustavo Oscar Zanchetta. The Argentine newspaper El Tribuno and the international press agency AP are publishing a joint report that the Vatican was already aware of the Bishop's sexual transgressions in 2015 and 2017, but did nothing. On the contrary: Zanchetta, who disappeared overnight from his diocese in the summer of 2017, suddenly reappeared in the Vatican half a year later. Two days after Zanchetta's descent, Pope Francis resigned without giving an explanation to the irritated believers in the diocese of Oran. Moreover, after Zanchetta reappeared in the Vatican, Francis promoted him to a high position in the Apostolic Property Administration (APSA). He still sits there today.

The background of his escape from Argentina was unclear. The reason given was the shattered finances he left behind in his diocese. With this justification, Francis already deposed far less traditional bishops. The "Franciscan friend" Zanchetta (El Tribuno), on the other hand, was promoted and of all people to an office dealing with goods management.

It became known through the El Tribuno and AP reports that the real reason for Zanchetta's disappearance was a gay double life, and the bishop sexually corrupted seminarians of his own seminary.

Since the case of Barroso, Pineda (former Auxiliary Bishop of Tegucigalpa), McCarrick and Zanchetta, there is the question of how Pope Francis keeps himself from covering up sexual misconduct. While publicly denouncing the cover-up as an unacceptable evil, he still owes answers to more questions than any other high dignitary of the Church.

El Tribuno, the daily newspaper on the occasion of the Vatican Abuse Summit, published a document dated April 26, 2016, featuring five high-ranking prelates of the diocese of Oran, including the Vicars General, Chancellor and Rector of the Seminary, and other Monsignori, who informed Pope Francis  about the unacceptable misconduct of their bishop. The five-page document provides detailed information and bears their signatures.

The last page of the document containing five signatures.

Only so much is said: Bishop Zanchetta gave the chancellor on June 21, 2015, the order to publish photos of some events on his mobile phone on the Facebook page of the diocese. On the bishop's mobile phone, the shocked chancellor also found pornographic footage of homosexual acts by adolescents and nude selfies by Bishop Zanchetta, which he had shared with third parties through WhatsApp.

The pictures were saved and the Vicar General informed. Finally, in April of the following year, the five prelates and the chancellor sat down and set out the document they sent to the apostolic nuncio in Argentina, Msgr. Emil Paul Tscherrig.

The subject of the letter was also the authoritative treatment of the bishop with his priests and the financial mismanagement he caused.

Bishop Gustavo Oscar Zanchetta was named Bishop of Oran in 2013 by Pope Francis, although he had previously left a mess in administration and finance as Vicar General in the Diocese of Quilmes.

What credibility can Pope Francis claim for the abuse scandal, as long as he does not answer the questions about his role in those cases?

His refusal to address homosexuality, the main reason for the abuse of minors, raises further questions. Does Francis only want to condemn what is being prosecuted by the secular states, but not what is punishable under Church law? Will he continue to protect homosexuality in the Church?

Text: Giuseppe Nardi

Image: El Tribuno (Screenshots)

Trans: Tancred vekron99@hotmail.com

AMDG

Cardinal Müller:"I did not like the praise of the Freemasons for the Pope"

Cardinal Gerhard Müller: "What does clericalism mean? Homosexual inclinations are responsible for most of the cases of sexual abuse by clerics "

(Rome) While Pope Francis was preparing to sign a document on "human brotherhood" in Abu Dhabi (United Arab Emirates), yesterday he signed his signature with the Islamic Grandimam of Al-Azhar, an authority of Sunni Islam, Nuova Bussola Quotidiana published an interview last Sunday with Gerhard Cardinal Müller, former prefect of the Roman Congregation for the Doctrine of the Faith. In it, the German cardinal again criticized the "clericalism" thesis and talked about "the real reason" for sexual abuse by clerics, but also about "the biggest problem" that the Church has today. He rejects allegations that there is "a plot" against Francis and makes no secret of the fact that he does not like the "great praise" Francis receives from the Freemasons.

Argentinian Archbishop Aguer Speaks of the “Homosexual Lobby”

"I can assure you that in some diocese the percentage of homosexual priests is high and they usually protect each other", they form "a kind of lodge or lobby, even those who are non-practicing.”

La Plata (kath.net) Archbishop Emeritus of La Plata (Argentina), Héctor Aguer, told the Spanish-language press agency ACI Prensa, run by EWTN, that there is a kind of lobby in the clergy owing to the "high" proportion of homosexual clerics. This was reported by the British "Catholic Herald". Aguer quoted Pope Francis as saying that homosexuality had become a fad.

"The Pope has addressed a key issue that is generally not mentioned. I can assure you that in some dioceses the percentage of homosexual priests is high and they usually protect each other, they do not go public [with this theme]. "Rather, they would form a kind of lodge or lobby, even those who are 'non-practicing'. "

The archbishop classed it as a fair way of discerning ["discrimination"] if homosexual men are not admitted to the priesthood. It is "a commitment of the Church to choose candidates for the priesthood with full integrity as men. Otherwise, the meaning of celibacy is on the cliff.”

Photo archbishop em. Aguer © Archdiocese of La Plata

Trans: Tancred vekron99@hotmail.com

AMDG

German Bishops’ Conference and Klaus Mertes SJ Hostile to Magisterial Statements of the Church

P. Klaus Mertes SJ shows incendiary hostility against Magisterial statements.

Cardinal Müller recently presented in an interview the teaching of the Church on the issues of homosexuality, celibacy and abuses by clerics. He did what is expected of every theologian: "obliging the Magisterium of the Church to fully and comprehensively teach the doctrine of the Church.” With this promise, the controversial Jesuit priest and university professor Ansgar Wucherpfennig averted the Vatican's non-recognition as a university rector. The same ecclesiastical circles that acclaimed this compromise with Rome themselves do not think of recognizing the statements of the Church Magisterium. In any case, they reacted negatively or aggressively to Müller's statements:

-A committee of the German Bishops' Conference called the church teachings on sexual morality "dangerous".

- The Jesuit Father Klaus Mertes pulped the utterances of the former head of the Congregation of the Faith as "nonsense.”

-The Frankfurt canon Johannes zu Eltz complained about the magisterial review of homosexual theologians: "This whole mess has entered the bin.”

What are the reasons for such "reactionary hostility" to doctrinal statements?

In the light of the published abuse study MHG, DBK strategists seem to be seizing the opportunity to attackChurch  doctrine on homosexuality. The bishops of a DBK prevention conference agreed with great applause to the thesis that Müller's statements on Church doctrine are "inflammatory.”  For they cemented a sexual morality "that contributed to sexual violence". These allegations have no basis whatsoever in the facts of the abuse study. Nor can any evidence claim the implication of the theses. According to this, the ethical acceptance of gay-lesbian ways of life among believers and clerics would be a contribution to the prevention of clerical abuse. Manfred Lütz describes such theses as without factual basis, which are also spread by the authors of the abuse study, a "low point" in scientific work and evaluation of empirical data.

"Prevention" in the understanding of the German Bishops' Conference

On the other hand, in the wake of the MHG study, bishops vehemently deny that most sexual attacks are overwhelmingly from aberrosexuals. This blatant contradiction can not be sold to a reasonable person. The emotional excitement of the bishop's council seems to obscure this argumentative contradiction.

All the more then did the DBK bishops feel caught when they were confronted by Cardinal Müller with the clear message of the Church's teaching office: "Sexual contacts between persons of the same sex are diametrically opposed to the sense of sexuality that is fundamental in creation." Müller thus gave the doctrine of the Church again, as the then Cardinal Ratzinger formulated it in 2003 and Pope Francis affirmed in his post-synodal writing "Amoris laetitia" in chapter 251: "There is no foundation for establishing analogies between homosexual partnerships and God's plan of marriage and family in a broader sense.”

Errors of contemporary scientific knowledge

Bishop Bode and other churchmen want to deny the Church doctrine on homosexuality over "Insights of Human Science". How problematic it is to eradicate the biblically based doctrine through zeitgeist of scientific tendencies is shown by an example from the 70s and 80s. At that time, dozens of sexologists claimed that consensual sex between adults and children was completely harmless. On the basis of the Green party, as of the middle of the 80s, it demanded the legalization of pedophile acts against the state’s majority two party congressional majority. Volker Beck also later justified his unspeakable claim of 1988 that homosexuals should pioneer the decriminalization of pedosexuals, pointing out that this had been the state of science back then. The decisions of the Greens had led to the fact that around 1,000 children were abused within a few years within the party. The Catholic schools also radiated this pedosexual revolution. In the two decades mentioned, the attacks by aberrosexual clerics doubled.

Arrogant interview statements by Klaus Mertes against Cardinal Müller

The Jesuit Father Klaus Mertes commented on statements by Cardinal Müller with the remark: "This is nonsense". 

He accompanied his verbal abnegation with a condescending grin during the interview by catholic.de. These signs of arrogance should cover up the substantive weakness of his remarks. Because Mertes denied any confrontation with obvious facts and evidence for the large proportion of homosexual clerics in sexual assaults. The fact that more than two-thirds of the victims of abuse were boys at the age of puberty and sexual maturity (11 to 17 years), urges the hypothesis that the perpetrators were predominantly homosexuals. This approach is corroborated by research showing that homosexuals have significant ephebophilic preferences. A recent American study by the Ruth Institute concludes that there is a strong correlation between the growth of homosexual clergy and abuse cases in the US. The current MHG abuse study on page 48 presents an analogous research project. Accordingly 42.6 percent of clerical abusers were of a  homosexual or bisexual orientation. If one considers that the proportion of serial abuse among clerical homosexuals is particularly high, then the initial thesis of predominantly homosexual perpetrators is also to be documented numerically.

Klaus Mertes served these fact-based results as "short circuit" and "nonsense". In addition, he denounced the rational approach as a "homophobic strategy.” Against the arguments along the empirical data, he relied on conjecture and speculation. But he can not begin to explain the phenomenon of disproportionate boy abuse by clerics.

Gays have no place in the consecrated, priestly life

So Mertes lamented an "overheated superstition of the status of the priest.” He was a "part of the problem" of sexual abuse. The Jesuit priest, who publicly hides his priesthood in casual clothes, has desceibed the alleged superstition of priests as “exaltation of the sacramental priesthood."

Furthermore, causes of the abuse are "structural conditions" - a popular buzzword with little factual content. Mertes included "the tabooing of homosexuality" in the clergy. Therefore, homosexual clerics would not be able to discuss their homosexuality in a discursive way. Does not the Jesuit priest underestimate the ability of academically educated clergy to reflect on themselves? And what exactly would this alleged "silence cartel" have to do with the abuse? The eloquent cleric is silent about this. Instead, his eloquence culminates in the speculative claim that "the structural causes" are "to be found in the context of the prohibition of admitting homosexuality to priestly ordination." Conversely, Mertes's thesis is that if homosexuals were officially admitted to the priesthood, the structural causes of clerical abuse would be removed. A side effect of this thesis is the implication that homosexual clerics were involved in abuse.

Incidentally, Mertes' wording on the "admission of homosexuality" is incorrect. The popes Benedict and again Francis have determined that seminarians with "deep-rooted homosexual tendencies" as well as participation in the gay culture may not be admitted to the priesthood. Recently, Francis affirmed that "there is no room for gays in the consecrated, priestly life." Homosexual clergymen who lead a double life as priests and gays should rather give up their ministry.

Text: Hubert Hecker

Image: Youtube / DBK (screenshot)

Trans: Tancred vekron99@hotmail.com

AMDG

Pope Says “No More Homosexuals in Seminaries”

Pope Francis worried about homosexuality in the Church: "In our societies, it seems that homosexuality is a fashion, and this mentality also influences the Church in some way"

Rome (kath.net) Pope Francis is worried about homosexuals in the Church. "In our societies, it seems that homosexuality is a fashion, and this mentality also influences the Church in some way," said the head of the Church in a recent interview, which will be published in a book on Monday. This was reported by “ORF.” According to the interview, Francis is worried about homosexuals in the clergy and seminaries. [What about his close circle?]

It was - said the Pope - a "mistake" to believe that gays in the priestly education are "not so bad" and homosexuality is just a form of affection. "In consecrated life and in priestly life, this kind of affectation has no place." This is a "very serious matter". Francis also wants people with "these deep-rooted tendencies" not to be admitted into seminaries. Next week, the book by the author Fernando Prado entitled "La fuerza de la vocacion."

Trans: Tancred vekron99@hotmail.com

AMDG

Chilean Jesuit as Zeitgeist Battler for Adoption by Aberrosexuals

(Santiago de Chile) There are things which must be intelligible by reason, or, as the saying goes, by a healthy understanding of the house. This includes the fact that a prohibition of homosexuals' adoption of children is the result of the fact that they have opted for a life change that excludes reproduction. The difference to heterosexual but unintentionally childless couples, who can adopt children, is obvious. Yet the evident is not obvious to everyone, especially if it contradicts the Zeitgeist.

Among the obtuse is the Chilean Jesuit Felipe Berrios, who was recently a guest of the TV program Mucho Gusto on the Chilean TV channel Mega.

In the television interview Father Berrios SJ states that he agrees that children may also be adopted by couples of the same sex.

Moreover, the Jesuit declared that for him homosexuality,  "is neither a bad thing nor a disease or a sin. The homosexuals are created by God and God wants them just as they are."

That the Holy Scriptures, the entire tradition of the Church, and the Catechism of the Catholic Church, say something else, does not seem to touch the Jesuits. He did not go into his position at all, but agreed to the more pleasant and simple song of the Zeitgeist.

Text: Andreas Becker
Image: Mucho Gusto / Mega (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Evil Dominican Lashes Out at "Tyranny" of Tradition

Edit: I ask you.  Why hasn't this degenerate been at least relegated to a monastery or declared no longer the responsibility of the Catholic Church.  Even if they sent him away with a small pension.  It's the height of irresponsibility that this refugee from the sixties should have a position of authority in the Church.

BRISBANE, Australia, August 15, 2017 (LifeSiteNews) – A Dominican priest who previously said sodomy can express Christ's "self-gift" criticized "the tyranny of tradition at the exclusion of creativity" in a recent talk about Amoris Laetitia. 

Dominican Father Timothy Radcliffe, appointed as a consultor for the Pontifical Council for Justice and Peace by Pope Francis, has a history of downplaying or outright contradicting the Catholic Church's teachings on sexual morality. He was the Master of the Order of Preachers from 1992 to 2001.

An article published at the Dominican Order's official website said Radcliffe addressed "absolutism and 'the tyranny of tradition at the exclusion of creativity'" in a May 10 talk in Brisbane, Australia.

https://www.lifesitenews.com/news/pro-gay-dominican-blasts-tyranny-of-tradition-in-talk-on-amoris-laetitia?utm_content=bufferdde25&utm_medium=social&utm_source=restoringculture%2Bfacebook&utm_campaign=buffer

AMDG

Swiss Pederast Dissmissed From the Clerical State -- "Father, I Forgive You"

(Berne)   Mon Père, je vous pardonne ("Father, I forgive you"), is the most recent book by the Swiss Philosopher  Daniel Pittet from Freiburg in  Üchtland, where he elaborated his experiences, as a child for four years at the hands of his countryman, Capuchin Father Joël Allaz. The preface to the book was written by Pope Francis. Father Joël has been released from the order and dismissed from the clerical state.

"I was alone"

The book on and against the sexual abuse of children by priests, narrated in a very concrete style, has caused a great sensation because the preface was written by no less than Pope Francis. Daniel Potter is now 58 years old. At the age of 8-12, Joël Allaz, the priest of the Oratory, had Mistrewted him. "I was a child, petrified, crying bathtubs of tears, but I could not resist."
"I have forgiven him," is the message of the author. But nothing should be concealed, nothing should be denied or downplayed. It is rather about "healing these wounds" and "making a clean slate." He was a "shy and fragile" child. His family situation was broken.
"I was alone." The Capuchin Father "should have helped me and not been able to take advantage of the situation".
A great aunt finally suspected and took steps to protect the child.

"80 percent  pedophiles were raped as children"

Petit, with the help of therapy, has succeedsed in leaving behind this "hell" which he has experienced. It was a long, painful path between repressing, wanting to forget and the search for his place in life. "Sometimes I wonder where I would have been today, if that had not happened to me." He has met many other people since then. It was important to help them. This is due to their human dignity, but also necessary, because otherwise there is the danger that they will do the same to others.
"80 percent of pedophiles were raped as children,"

Pittet said this in an interview with the daily La Repubblica last February. Pittet is not an accuser against the Church:
"90 per cent of the abuses occur in the family environment",
 the Freiburg man knows this because of the many encounters with other victims.
Joël Allaz was transferred to France after Pittet's accusation. That was years later. Pittet then learned that the transfer had not changed him. The Capuchin abused other boys as well in the neighboring country.









"He did not apologize"

Daniel Pittet: "Father, I forgive you" appears on 18 August 2017

About a year before the publication of his book, Pittet met the man who had abused him for four years. "He looked at me. I saw his fear. But he neither apologized nor seemed to regret the suffering he had given me. "The Capuchin had also shown himself as an" egoist "at that moment and only spoke of his  "suffering." Nevertheless, his victim has forgiven him: "I have seen in him a sick man who has nothing to do with my faith, which remains untouched by it. But I am fighting for the Church to break its silence and expose the pedophiles. "This is the case in Switzerland, but not yet in other countries.
Pittet entered the Benedictine Abbey of Einsiedeln. It has been "four years of happiness and healing" for him, as he says today. He recognizes, however, that he is not called to religious life. He is still looking for his place with its ups and downs:

"I had to decide whether I wanted to keep faith or not. I followed the advice of Cardinal Charles Journet, with whom I had been an altar server.  if you are suffering, go to Bürglen [a place of pilgrimage in the south-east of Friburg] nine times. At the ninth time I met a girl in the chapel who was crying. I have entrusted her to the Mother of God and have chosen me for faith."
He has became active in the prayer apostolate, until after a few years his past arose in him. He turned to a canonist at his home diocese and was heard. In fact, something happened. The Order sent the Capuchin to France and declared that he would be treated and no longer have contact with children. In 2002 Pittet had come to realize that this was not true.

"The pope had tears in his eyes"

Pope Francis had met Daniel Pittet in 2015 when he introduced him to another book written by him.
"He asked me, 'Where do you get the strength, for your missionary spirit?' He was never satisfied with my answer. Finally, I told him: Holy Father, I was abused by a priest. He looked at me dumbly and with tears in his eyes and hugged me."

The Pope urged him to testify about this in a book and wrote the preface.

"Strong and courageous words of condemnation against pedophilia and silence that kills," the author said.

It took the preface of Pope Francis, so that something was finally done about Joel Allaz. The Swiss Capuchin Province announced last Friday, June 23rd that Joël Allaz was released from his solemn vows by decision of the Roman Congregation of the Congregation of Faith of May 20th, and was released from the clerical state. In other words, Joël Allaz, meanwhile 76 years old, was suspended and expelled from the Capuchin Order. The statement also states:

"The Capuchins, however, are not simply throwing J. Allaz, who has become sick and frail, in the street. According to the claims of the Gospel, which demands justice and mercy, the Order still grants him shelter in one of their houses."

On 18 August 2017 the book has appeared under the title "Father, I forgive you! Abused, but not broken" in Herder-Verlag in its German edition.
Text: Giuseppe Nardi

Image: Publisher (Screenshots)

Trans: Tancred vekron99@hotmail.com

AMDH

Opus Dei Archbishop Makes Big Concession to Gender Ideology

Edit: the age of Mahony, alas, is still very much with us, despite the appointment of a Neoconservative Opus Dei Bishop. As if the liturgy and music weren't ugly enough. Is a Cardinal's hat from Pope Bergoglio really worth the loss of your immortal soul? Here's the video from Joseph Sciambra.
 

Pope Invites Evil Dominican Head of "Gay Lobby" to Secret Meeting

(Rome) Bishop José Raúl Vera López, Dominican and Diocesan Bishop of Saltillo in Mexico, is held to be the "bishop of the gay lobby" in the Catholic Church. The Liberation Theology "inspired" chief shepherd has been known in recent years primarily for his vociferous defense of homosexuality. On the day before the opening of the Synod of Bishops in 2015 on the family,  Raul Vera was a "special guest" at a meeting of a "Catholic Gay Network" in Rome. Next February, he will be one of a small circle of selected persons with whom Pope Francis meets during his Mexico visit in secret.

For Aberrosexuals: "You are our savior"

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When homo-meeting in Rome Bishop Raul Vera said to aberrosexuals: "You are our savior." He continued: "Who are small but well-organized, to defeat the monsters, and you are well organized and will conquer." That was considered just "little infidelity" by many. However, there was no Apostolic Visitor seen by Bishop Raul Vera in Saltillo, let alone being deprived of his office, as compared that has been issued to Opus Dei  bishops, including Bishop Livieres Plano of Ciudad del Este in Paraguay. [And +Finn of Kansas] The Mexican media have already been writing since 2011 about Raul Vera: "People think that the bishop is not a Catholic."

The  journalist Emiliano Ruiz Parra wrote benevolently about him: "The Bishop of Saltillo is convinced that there is no salvation in heaven without liberation on earth. (...) He defends the Central American migrants, the miners, the homosexuals, the indigenous people, sex workers, the families of the disappeared in the Civil War. "  It pleased him to be "different".

In an interview with El Pais, Bishop Raul Vera told proudly what he said to a mother who had come to him to complain to him of her sorrow that her son was gay: "You have to condemn yourself, because your son has become that way in your belly. If he became the way he is, then it was in your stomach."

To have for each battle of the political left and let the unborn child in the lurch: Bishop Raul Vera

Catholic teaching on homosexuality "insane"

"Homophobic", is what the bishop says of all who reject homosexuality, who are "insane". Thus the bishop describes the Catholic doctrine and Catholics as "insane", are what protesting Catholics write in their letters to Rome.

In fact, Raul Vera made fun ​​in 2013 at the 33rd Congress of Liberation Theology in Madrid  of what the Catechism of the Catholic Church says about homosexuality. The Congress was supported by organizations representing abortion and gender ideology. For Raul Vera it's no problem. By 2011, the bishop called for the legalization of abortion in Mexico and started a collaboration with abortion organizations. For this he has been proposed for a Nobel Peace Prize in 2012 "because of his struggle for human rights."

For his 25th anniversary, Bishop Raul Vera invited all leaders of Marxist liberation Theology, from Gustavo Gutierrez to Jon Sobrino. In 2011 he was warned by the Vatican because of his support for homosexual groups, which has changed nothing.

Following the example of the Bishop other priests in Saltillo talk in the sense of "gay lobby." Don Pedro Pantoja, director of the Casa del Migrante of Saltillo, is just one of them. In 2014 he told the press: "The Church can not reject the adoption rights for homosexuals out of respect for diversity."

"Padre Gofo" (left) in strange costume, Bishop Raul Vera (right)

"Padre Gofo" and Bishop Raul Vera 

Adolfo Huerta Aleman, popularly known as "Padre Gofo", is a priest of the Diocese of Saltillo, who has denied the existence of God and publicly boasted to entertain "frequent and alternating sexual relations". Nevertheless, Bishop Raul Vera only suspended him "temporarily" until July 2013, only after the Congregation for the Clergy in Rome had become involved.

Criticism of Pope Benedict XVI.  appearing in the church newspaper of Saltillo were de rigeur.  Raul Vera has described himself  as a "controversial bishop". From a part of his diocese, he is rejected as a "liberal" who "twists the gospel" and "betrays the Catholic Church".

The closed and the open doors of Pope Francis

The late Bishop Livieres Plano left a flourishing diocese. His diocese, with just one-tenth of the Catholics of Paraguay, had three times as many seminarians as all other dioceses together. Which is a - not only - Latin American theme of vocations - and the shortage of priests. Argentina native went to Rome in September 2014  and  was deposed during his absence from his diocese by Pope Francis. In Ciudad del Este, it is said that he was downright "lured" to Rome, because once there the bishop was simply allowed to stand before closed doors. The reason for the dismissal was given that he had disrupted the community of the Paraguayan Bishops. Despite his repeated entreaties, Pope Francis refused a discussion.

Quite different is the case Saltillo.  Bishop Raul Vera is invited for next February by Pope Francis, where during a pastoral visit to Mexico,  he will meet privately, wrote InfoVaticana.  To be precise, it is a semi-private meeting at which only a small group of selected journalists and bishops will participate, a total of 20 people. And Bishop Raul Vera will be one of the elect.

Text: Giuseppe Nardi
Images: Wikicommons / InfoVaticana / El Gatopardo (Screenshot)

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

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Berlin Archbishop Visits Center for Aberrosexual Migrants

Lesbian and Gay Association Berlin-Brandenburg: Archbishop wanted to check in a personal conversation about the situation of homosexual and transgender refugees - They are confronted with violence in their lodgings even in Germany.

Berlin (kath.net/KNA) The new German capital's new Catholic bishop, Heiner Koch visited a center for migrants, lesbians and gays (MILES) on Thursday in Berlin-Charlottenburg. Here, the Archbishop wanted to check in with a personal conversation on the situation of homosexual and transgender refugees, said the Lesbian and Gay Association Berlin-Brandenburg (LSVD). They are confronted by violence in their lodgings, even in Germany.

The LSVD Project MILES provides same sex oriented refugees and their families psychosocial counseling, provides first aid in crisis situations and offers others additional counseling facilities. More offerings are free legal advice, lectures and cultural evenings. Moreover, MILES helps to build self-help groups and their networking. Koch has been Archbishop since last September. Even his predecessor Rainer Woelki met four years ago with LSVD representatives, shortly after he took office.

The encounter took place in the Archbishop's Chancery, the administrative headquarters of the Archdiocese of Berlin. Subjects were then, the employment of homosexual staff in the service of the church and the demonstration critical of the Church, taking place shortly after Pope Benedict XVI's Berlin arrival on 22 September 2011. The LSVD was one of the organizers of the anti-Pope demonstration.

Link to Kath.net...

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The Martyrs of Uganda Died Because They Resisted the Aberrosexual Desires of Their King

Charles Lwanga and Companions

(Kampala) On Saturday, 28 November Pope Francis  visited Namugongo in Uganda. At 8:30, he  visited the memorial of the Anglican martyrs and at 9 o'clock the memorial of the Catholic martyrs. There he will conclude with the celebration of the Mass. In Namugongo, Charles Lwanga and other pages at the court of the Kabaka, king of Buganda were burned alive because of their Christian faith  on 3 June 1886.  In 1887 a total of 32 Christians were executed at the royal court in fourteen months between late and early 1885. 22 of them were Catholics, as well as Charles Lwanga.

The martyrs of Uganda were beatified  by Pope Benedict XV in 1920. In 1964 they were canonized by  Pope Paul VI.  on and June 3, has since been the Memorial of St. Charles Lwanga and his Companions.

The visit to Namugongo occupies a central place for the  visit to Uganda. There the Pope will celebrate his only public Mass in this East African country.

The Martyrdom of Charles Lwanga and Companions for Their Faith and Chastity

The visit is not without its explosiveness. Uganda has been widely criticized in the recent past because of the very different paths it took in matters of homosexuality, abortion, contraception and AIDS, than the West with its customary   abortion and contraceptive mentality.  The events in Namugongo have to do with homosexuality, and thus with AIDS and prevention,  and are therefore of particular relevance. But  hardly anyone knows  that in Europe.

To learn why Charles Lwanga and the other Christians found such a cruel death, you have to read the Roman martyrology. Charles Lwanga came, like his companions, from  the Bagandian nobility. The young noble sons were part of the entourage of the king, whom they served. The King of Buganda was then Mwanga II. While Charles Lwanga and other young nobles were baptized and followed Christ the King with great zeal his ear was lent in contrast to the  Islamic emissaries trying push back the growing Christian influence by the persecution of Christians, of Catholics and Anglicans.

Polygamy, Homosexuality and Islam

The reasons were not only political (influence by British, German and Arab, Anglicans, Catholics and Muslims), but also moral. The Roman martyrology speaks of the "obscene demands" of the king. This refers to homosexual desires of the then 20th Kabaka (king). These desires  were rejected by Christians at his court. Mwanga II. put them to death for it.

The highlight of this persecution was on June 3, the burning of Charles Lwanga and twelve companions in Namugongo, where a church was built in their memory. The Muslim advisor at the king's court had fewer problems with the way of life of the king. This was officially mainly for polygamy, who paid homage to the Kabaka of Buganda. The Christian understanding of marital monogamy was a serious cultural break with political implications. Due to the numerous women of Kabaka the various tribes of Baganda had share in the kingship. Polygamy was the matriarchal element of the unwritten constitution that secured kingship of all the tribes on a rotating basis. Islam, which permits polygamy, came to meet these political needs. This was also unofficially more congenial for the tyrannical King's homosexual desires, who desired to demonstrate  his power in the sense of  the sexual domination of men and women.

The Kabaka was overthrown later, was baptized Anglican, and returned with the British to power, but was soon overthrown again  in a joint action by the British and tribal superiors and died in 1903 in British exile in the Seychelles.

At the 117th anniversary of the Martyrdom the CDF Took a Position in  2003 on Homsexuality

It was no accident that the CDF, with the signature of its then prefect Joseph Cardinal Ratzinger, precisely on June 3, 2003, published the document "Considerations Regarding Proposals of Legal Recognition for Unions Between Homosexual Persons."  It was a document on an issue that is one of the most controversial of our time. On this subject, the Catholic Church was exposed to massive external, but also internal pressure.

In the "Considerations"  the CDF states initially on marriage:

"The Church teaches that Christian marriage is an effective sign of the covenant between Christ and the Church (cf. Eph. 5:32). This Christian meaning of marriage, far from diminishing the profoundly human value of the marital union of man and woman, confirms and strengthens it (cf. Mt from 19:3-12. Mk 10:6-9). "

And then about homosexual relationships:

"There are absolutely no grounds to establish analogies between homosexual unions and God's plan over marriage and the family, not even in a broader sense. Marriage is holy, while homosexual acts go against the natural moral law. [...] They  are not  to be approved in any case.
Homosexual relationships are condemned in Scripture as a serious depravity ... (cf. Rom 1:24- 27;. 1 Cor 6,10; 1 Tim 1:10). This judgment of Scripture does not allow the conclusion that all those who suffer from this anomaly are personally responsible, but testifies that homosexual acts are not in themselves in order. This moral judgment is found in many Christian writers of the first centuries, and was unanimously accepted by Catholic Tradition. "

Homosexual acts "Cry Out to  in Heaven for Vengeance"

Homosexual relationships are among the four deadly sins or  sins "outrageous", as the Catechism of Pope John Paul II. Is, or sins "crying out to  heaven for vengeance", as it says in the Catechism of St. Pius X.

Today there are in the Catholic Church, at least that of the so-called West, a tendency to simply suppress this part of Catholic doctrine. The one part is no longer talks about it and thus escapes further criticism from without the church further and homosexuals. Another part adopts the position of the secular world and the homosexuals. Parallel to this is homosexuality, including its branches, of pedophilia and ephebophilia, which have become an internal problem of the Church.

Ambiguous Signals from Pope Francis on Homosexuality

Pope Francis has so far sent out mixed signals  in terms of homosexuality. On the one hand he severely criticized the gender theory several times.  On April 15, 2015, he  wondered at the general audience "whether the so-called gender theory is not an expression of frustration and resignation, which aims at the eradication of sexual difference, because they no longer understand, to confront it. We risk here, to take a step backwards. The displacement of the differences is the problem, not the solution."  Earlier this year, said the Pope in Manila of "a new ideological colonization, the attempt to destroy the family." Specifically, he criticized the international institutions that bind financial loans for States for the introduction of "gay marriage".

On the other hand, he  also made the famous-infamous phrase of his pontificate: "Who am I to judge?"  It's a sentence that has been widely abused by homosexual and homophilic circles to justify homosexuality and the legalization of "gay rights". Although this use of the sentence has not escaped the Vatican, it has not been corrected by Pope Francis. At least not in a sufficiently understandable and clarifying extent because  the abuse continues.

Homosexual organizations introduce King Mwanga II. as an example that homosexuality also belongs "to Africa". The example of martyrdom for the purity of Charles Lwanga and his companions was an important factor in the successful fight against AIDS by the Ugandan government. To the western contraceptive mentality, the government opposed in collaboration with the Christian churches chastity and continence. In the late 1980s nearly 30 percent of the population were infected with HIV, while their number fell in 2004 to 6 percent. The successful method is liked neither by the UN population experts nor the abortion lobby or the Western media, which is why very little was known internationally about the "miracle on Lake Victoria" in the fight against AIDS.

No Place is More Appropriate than Namugongo to Speak a Word of Clarification on Homosexuality

No site would be more appropriate than Namugongo with the grave of Saint Charles Lwanga and his companions, who suffered martyrdom because of the defense of their chastity, to speak a word of clarification on homosexuality and to raise his voice for the whole world to hear. It's a subject that should be made a "priority" of world politics in  circles external to the Church. Above all, it would be the appropriate place to correct that controversial sentence that weighs on this pontificate and on the whole Church since the return flight from Rio de Janeiro in late July 2013: "Who am I to judge?"

Text: Giuseppe Nardi
Image: Settimo Cielo / Wikicommons

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

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