A Hopeful Side of the Covid Coup?

It’s not your job [as a doctor] to think about whether this person’s life has worth or has not worth. Our job is too look after people — that’s it!’ 

An interview with Irish doctor and Covid questioner, Paul Cullen, in which we discuss the meanings and potential of the re-election of Donald Trump as President of the United States; the nature of the tyranny now enveloping our societies; the limitations of the Resistance movement in the light of a darkening sense of what is possible; the imperative of maintaining hope; and the power of the ostensibly powerless. 

Is there a danger that scepticism and pessimism are infecting the Resistance in a manner that is destroying hope? Or, are the pessimists and sceptics right when they imply that virtually everything that happens in the public world now is mere theatre, not to be taken at face value, and that the control grid being constructed around us is already too powerful to overcome? Is Donald Trump simply an actor, or can he set out to change the world for the better once more? If so, will he? Is Elon Musk a Janus-faced fraud? Is every second member of the Resistance really a shill? These questions, which four years ago were unimaginable, are now the everyday content of ‘dissident’ commentaries.

Is this reasonable? 

On the other hand, if hope is still actually possible, what form might it take? If the world is held in an unbreakable grip and the future is all written, what is there left to human hoping? What, now, can we hold to as true and reliable? 

Dr Paul Cullen, an Irishman who has been fighting the Covid tyranny in Germany for four and a half years, believes that hope is not merely possible but actually reasonable. In this interview he tells John why Covid may have silver linings, while also unflinchingly describing the dark elements that emerged in the course of the past five years of deception, bullying and democide. 

Paul was born in Dublin in 1960. He grew up in Rathfarnham, attending De La Salle primary school and the Christian Brothers at secondary level, before going on to study medicine at UCD. 

In 1984 he moved to Germany to work as a doctor, returned to Ireland to work for a brief period from 1987, and in 1989 moved to London for a three-year stint of research at Hammersmith Hospital. He completed his Masters in biochemistry and molecular biology at King’s College London, before returning to Germany, where he still works as a lecturer at Muenster University.  

Dr Cullen had published some 250 scientific papers and several books. He has been a medical doctor for 40 years, specialising in internal and laboratory medicine, including a period managing a major diagnostics lab.

He has been, since mid-2020, a high-visibility critic of all things Covid, being active in a group of about 100 critical academics (mostly university professors) in Germany. He was successful in publishing or co-publishing approximately 20 Covid-critical articles in the German press, about half in the mainstream, half in alternative outlets. In 2021, an interview with Paul on YouTube attracted more than 1.3 Million views before being removed by an act of censorship. That video has since received some 300,000 further views on reloads to Odyssey and Rumble. A recent video on DNA contamination in Covid ‘vaccinations’ is currently registering more than 400,000 views.

Paul regularly features in German media as a commentator (online, print, video, and online radio), most consistently in respect of the anti-human agenda: transhumanism, genetic engineering, neo-eugenics, bio- and reproductive medicine, cloning, climate scares, et cetera. 

He is also the Head of Doctors for Life and a board member of the Federal Association of Right-to-Life Organisations

In 2021, he was the victim of a vicious but ultimately unsuccessful cancel campaign at his university, spearheaded by local Antifa activists, attracting local, national and some international reporting.

Paul is married and the father of two children — a daughter (aged 23) and a son (aged14). 

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Excerpted quotes from the conversation: 

‘It wasn’t that suddenly the systems changed when Covid came into view. It was just that they were unmasked. Covid didn’t actually create anything, in the same way as alcohol doesn’t make a new personality, it just unmasks elements that are already there. So all of this was already there, but they were hiding it for some reason. The advantage is that five years ago, we didn’t know. Now we do.’

‘What we’ve seen now — the collapse of the media, the collapse of the judiciary, finding out that what we thought were rights were actually privileges, and so on — this is something that, in retrospect, has been going on for many years. But we weren’t able to see it. And I’ve been a doctor now for forty-two years, God help me, and I have the impression now, when I put on my Covid glasses and look at medicine now and look at it through these special glasses, I can see things that I thought for years were okay, and now I can see, because I’m seeing them differently, where the defects are. I’ve been reading Robert Kennedy’s books, and he comes at things from a legal perspective, which has made it clear for me. And I can see now that, in the treatment of diabetes, in the treatment of heart disease, in the treatment of psychiatric diseases — of depression in particular — that the same things have been going on for years and years and years, but you didn’t notice them because it was subtle and it was small, incremental, and so on. And then it became so obvious with Covid that, suddenly, you know, the scales dropped from my eyes, medically, and now I have the impression that I’m almost starting again at zero, and I have to study medicine again from the beginning, and think about it again, and think about a whole lot of things. And I find that I’m in my — kind of — medical dotage, because a lot of the ideas that I used to have when I was a medical student and a bit ignorant — they have turned out to be the better ideas.’

‘Even in a society that allows assisted dying and abortion, and all that — and I don’t agree with that, but a society might decide to do it — the people doing it should never be doctors. Because what they’re actually doing is they’re feeding off the prestige of the medical profession to do their dirty work, and to sanitise it. That’s what’s actually happening. So if the state wants to bump people off — have assisted dying, and so on — well then it should have the courage to have professional hangmen, or professional killers, who will do that because that’s their job.’

‘I think you have to have a certain kind of trust — the Germans call it Gottvertrauen: you have to have trust in God, this fundamental trust that things are going to work out for the best.’