Progressive Agenda -- The Horrifying Example of the Diocesan Synod of Bozen-Brixen

Circular Synod in the Diocese of Bozen-Brixen: "All Concerns
Will be Addressed"

(Bolzano) The fact that the diocese of Bolzano-Brixen is part of German-speaking regions, it is impressive, however, is currently proving to be negative.  The German Bishops' Conference and progressive circles would be thrilled.

In June 2013 Bishop Ivo Muser, since 2011 in office, had surprisingly announced the convocation of a diocesan Synod. Catholic observers are tearing their hair in horror over the bishop's genuflection before the influential green left   rooted in the group of priests and laity. Anyway, you know who is in charge in the diocese.

The reason why the Synod of Bishops called the 50th anniversary of the Diocese of Bolzano-Bressanone has to do with the recent political history of South Tyrol. A weak motive, finally, since the Diocese of Brixen boasts a 1500 year  history. But it's no accident what hides behind it, if even a dubious change of agenda: there has only been a Church  since the Second Vatican Council.

Long on Palaver with Fixed Progressive Output

The Synod "Heed Your Word ... With Joy and Hope"  is two years in expectation. The magic incantation is: dialogue, but the unilateral line of approach was - not difficult to predict - already firmly fixed with the chosen form of a mixed Cleric-lay Synod.   As many (selected) Catholics should in as many committees, discuss as long as possible. The Goal? At the end of the great palaver the progressive agenda is to learn with the appearances  "basic democracy"  officially confirming sham marriage. 

In the Diocese of Bolzano-Bressanone, the leading European full-time church apparatus and the tips of the Catholic voluntary sector have slipped to the left since the 1980s. They responded enthusiastically to the Synod announcement.   Faithful Catholics, however, stood shaking their heads to the question: What good is that? The fact that the intolerant progressives would usurp this forum and draw on one side,  was clear from the outset, is the form of the diocesan "lay Synod" which is its conciliar invention. Faithful Catholics were naturally "brought". The dialogue professionals had already reserved the marginal places for them. Whoever engages in the defense of Catholic doctrine, is demonstratively identified as a "troublemaker". You sense who "belongs" and who does not. The bishop himself seems more interested in belonging, than  to be seen  conducting and directing. The Synod decisions are not binding for him, but put him under severe pressure for non-compliance. The question is unanswered in the room, what really prompted him to offer the already vociferous heretical part of the diocese such a stage.

"The Majority of the Baptized Expected Long Been Impatient of Reforms"

Bishop Ivo Muser offers progressive forces a large stage

Now  the first results of the Synod are on  the table. The Synod majority speaks openly of "demands for reform", which have been looked for "since the 60s". The Church has not taken the social changes since then  into account. They are very democratic, "majorities" relied: "The majority of these people of the baptized who profess as Catholics have  impatiently expected reforms for a long time. The gap between the Magisterium of the Church, the Church hierarchy and the reality of life for the people is visible. "

The final documents of the  Chair Circle Synod confirm the fears of faithful Catholics who have to deal with the negative experiences of the "70s Synodalbewegung" [Synod Movement of the 70s]. At that time a first Synod was held in the Diocese of Bolzano-Bressanone. Numerous formulations appear to have been brought forth out of mothballs from that first Synod.  There are now a lot of new "vision papers". They are untimely and wordy documents at a loss for substance. The same with the product of chair circles of all sizes, from the mini-circle of chairs to Paul Zulehner-circle of chairs. But what good is it if you listen to the wrong "Master"? In a circle of chairs one always looks at himself, not to God. It's a form of self-fixing. The previously submitted "vision papers" thus provide exemplary examples of haughty rebellion against the doctrine and the discipline of the Church.

"The Synod Opens Towards Aberrosexuals and Remarried"

The faithful will be annoyed with meaningless empty formulas as: "The Way the Synod is Man" or "The Church is Always Open and Dynamic". And the disbelieving people show themselves not the least impressed in the religious. There are many politically correct slogans, summarized in the biggest media headlines describing the biennial spectacle: "The Synod opens towards homosexuals and remarried". On the Facebook page of the Synod  a Catholic commented with bitter irony: "yielding to the world and betraying Christ ... good job."

Previously, the Synod had made a mandatory Mea culpa: "We apologize to whomever we have otherwise referred to as 'other'.".Those referred to were "single mothers, people who opt for a pre-marital and non-marital cohabitation, extra-marital children, remarried and homosexuals." They all had been "injured" by the Church. The synod informed the public: that if people do not live according to the will and the order of God, then the church has not only adapt, but also   to apologize for it that she dared to proclaim the commandments of God and to exhort compliance.

"Cry of the People" and "Women Priests"

Synod with many "vision papers"

Against this Church of the past, the Synod will prove to be capable of learning, such as with the motto: "Where  all are the same, there is indifference." It could have been borrowed  from a manifesto of the Green Party.  Progressive denial of reality arise even in formulations that reveal especially the Marxist foundation of the authors: "We must not be deaf to the cry of the people who expected a bold and accurate response towards a path of renewal". That "renewal" means first of all for Christians, conversion and personal conversion, is a spiritual and not a structural process.  The Synod in Bozen-Brixen is obviously an uncharted territory, that has been completely avoided to stay on the safe side.

The Synod has abandoned the vertical and transcendent level. Instead, it says: "Our church has a common project that unites all of us in out  diversity. Our Earth is a home for all, in which each and every one participates in the construction of the common good."

The Synod has announced after two years of wanting consecrated  women as "priestesses" for the Church. Indeed, the Church offers the image "of an aging patriarchal ecclesiastical structure. Especially the younger generation of women feels increasingly in such a male-dominated Church, they are not to be taken seriously and have investigated other spiritual services."  In addition, the Synod announces a church,  which "is open to other forms of cohabitation, not only for  sacramental marriage, and a church that "those individuals and families are respected who fail in their relationships and accompanies them without restrictions in ecclesial praxis." The Vision Paper 8  states, "How a Christian Can Live Marriage and Family in Various Forms Today?"

The Catholic premises could  barely be distorted any further. According to self-definition, the Synod sees itself as follows: "We are a Church that lives and proclaims the Gospel primarily through the life and witness of faith. We are a Church that speaks in community  with a language adapted to the time. "

For this reason, the Synod utters not a word about the murder of the unborn children.

In the autumn there will follow three more synodal assemblies. On December 8, the nightmare will have then come to its end and many papers will be produced for the drawers. Yet on the Facebook page of the Synod states already satisfied: "We now look forward to the fruits". This could take a very long time.

Text: Martha Weinzl
Image: News Cattolici / Facebook (screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG