Hermitage for Heresy in Collegeville

Edit: How is this not religious indifferentism? An alleged monk from Collegeville is going on a hermitage to look for new ways to violate the Catholic religion. This is from their website at St. John's Abbey.

The Nada Hermitages of the Spiritual Life Institute (the name of the Carmelite complex) thus became my base of operations as I visited most of the twenty-two religious and spiritual organizations and networks that are now part of the "Refuge for World Truths" in this area outside Crestone. Several lineages of Tibetan Buddhists, two Zen Buddhist centers, a Hindu ashram, a Neo-Shinto international Japanese organization, in addition to the Carmelite hermitages, are a few of the representative groups now in place. Nada was one of the religious organizations that had been offered land to build a retreat center here. A visionary couple who bought up an old Spanish land grant in the region decided, on the basis of prophetic inspiration, to offer free tracts of land to diverse religious and spiritual groups to settle in this restricted geographical area. Their hope was that this collection of spiritual diversity would promote the notion, so sorely needed in our day and age, that peoples with very different systems of belief and practice could live and thrive in harmony together.

He's actually attempting to justify his "hermitage" by essentially vitiating and contradicting one of the principles of the Catholic religion. It's certainly uppermost in the life of a Monk. Rather than converting the heathen, he's attempting to "discover ways to live in harmony" with the heathen.

Isn't that sort of pointless? When was the last time there was any kind of tension between Catholics and Buddhists? Except when the Buddhists murdered Jesuits in Tibet, I can't think of any, at least not recently. Catholic Encyclopedia defines indifferentism like this:

The term given, in general, to all those theories, which, for one reason or another, deny that it is the duty of man to worship God by believing and practicing the one true religion. This religious Indifferentism is to be distinguished from political indifferentism, which is applied to the policy of a state that treats all the religions within its borders as being on an equal footing before the law of the country. Indifferentism is not to be confounded with religious indifference. The former is primarily a theory disparaging the value of religion; the latter term designates the conduct of those who, whether they do or do not believe in the necessity and utility of religion, do in fact neglect to fulfil its duties.