Some young bishops and priests who are inheriting this situation are becoming more and more aware of the sterility of 50 years of openness to the modern world. They do not place the blame exclusively on the secularization of society; they are asking about the responsibility of the Council which opened the Church up to a world that was becoming completely secularized. They wonder whether the Church could adapt to modernity to that extent without adopting its spirit.
Why is the Doctrinal Preamble that Cardinal Levada delivered to you on September 14 still surrounded by so much secrecy, both on the part of the Congregation for the Doctrine of the Faith and by the Society of St. Pius X? What is this silence hiding from the priests and faithful of Tradition?
This discretion is normal for any important proceeding; it ensures the seriousness of it. It so happens that the Doctrinal Preamble that was delivered to us is a document which can be clarified and modified, as the accompanying note points out. It is not a definitive text. In a little while we will draw up a response to this document, noting frankly the doctrinal positions that we regard as indispensable. Our constant concern since the start of our talks with the Holy See—as our interlocutors know very well—has been to present the traditional position with complete loyalty.
Discretion is required on Rome’s part also, because this document—even in its present state which needs many clarifications—runs a great risk of arousing opposition from the progressives, who do not accept the very idea of a discussion about the Council, because they consider that this pastoral council is indisputable or “non-negotiable”, as though it were a dogmatic council.
Link to DICI...
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