Dramatic Changes in Music Rubrics for New Missal
I’m happy to report that the legislative ground has just shifted, and dramatically so. The new translation of the General Instruction removes the discretion from the music team to sing pretty much whatever it wants. The new text, which pertains to the new translation of the Missal that comes into effect on Advent this year, makes it clear beyond any doubt: the music of the Mass is the chanted propers of the Mass. There are options but these options all exist within the universe of the primary normative chant. There can be no more making up some random text, setting it to music, and singing it as the entrance, offertory, or communion.
Link to Tucker blog...
H/t: Stella Borealis
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One litnik (Fr. Anthony Ruff, OSB, at the infamous Collegeville) queried another one in the bishops' USCCCP and got a reply that throws water on Jeffrey Tucker's interpretation. As reported on his Pray Tell blog (http://www.praytellblog.com/index.php/2011/07/08/no-big-deal/):
I just emailed Fr. Rick Hilgartner at the Bishops’ Committee for Divine Worship about this. My question and his response:
AWR: Rick, does the fourth option for the entrance chant in GIRM 48 still refer to an appropriate hymn or song chosen by local liturgical planners?
RH:Yes.
Fr. Hilgartner also noted that, in his understanding, the paragraph is about the text to be sung, not the musical form it takes. The point is that the prescribed antiphons can, and perhaps should, influence the choice of hymnody. An example (from him) is using the hymn “The King of Love My Shepherd Is” if the entrance antiphon is from Psalm 23.
My advice to would-be interpreters: First, check out all the ways cantus has been used in the papal documents of the 20th century on sacred music, especially to refer to popular congregational songs of various nations and peoples. Second, check out the history of indults allowing such songs to replace Latin propers, how this made its way into Musicam sacram no. 32 (“The custom…widely confirmed by indults, of substituting other songs for the songs in the Graduale…”,) and how this prehistory informs GIRM 48.
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